Karma & War

Karma & War

Question: Was the modern-day suffering of the Indians due to an unsettled “cause” from the ancient past? Or was it simply a collective of individuals exercising their free will in the environment at the time?

Both. And some of those who were the cause of the suffering of American Indians were ancient Indians reincarnated as white Americans fighting their own ancient race.

Djwhal Khul tells us that there are a group of very high entities called the “Lords of Karma” who guide events to insure that karma is justly administered.

When a negative act happens, like a murder for instance, the victim is rarely just some person   randomly selected, even if this is the conscious intent of the criminal. The one who commits such a crime is as much an instrument of murder as the cause, for if the victim with karma to pay was not a victim of person A he would then be a victim of person B.

Through one means or another each negative cause that we send out has an effect returned in kind that makes us a prisoner of karma as indicated by Jesus: “Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” Matt: 5:26

There is a chain of causes responsible for all current effects and circumstances. Every historian realizes this and traces back almost every aspect of our civilization to events which occurred over thousands of years. By the Law of Correspondences that which applies to the greater applies to the lesser and therefore applies to the eternal pilgrim passing through numerous lifetimes.

Question: Please explain the mechanics of how actions of people in the past, could FORCE people to act in certain ways in the present.

The discovery of the printing press centuries ago does not force people to print and read books today. Even though books are printed through free will activities this effect of the invention is completely predictable.

The results of karma are similar. If you murder someone, for example, you initiate a force that is eventually picked up by someone who by their own free will returns the deed.

Some take issue with the scripture I quoted that there is a time and place for all things, even a time to make war. There is a time to turn the other cheek as the Christ taught and then there is a time not to as taught by John the Beloved:

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True (Christ), and in righteousness he doth judge and make war. Rev 19:11

Here we are told that even Christ will make war when it is done “in righteousness.” Righteousness basically means to make right use of.

Djwhal Khul tells us that the Christ himself did actually make war against Hitler and the Axis forces during World War II by working telepathically through Allied leaders. This was definitely a right use of war.

We now have a new war to face with the current political discord as well as a world wide network of terrorists who desire to destroy civilization again. This arouses the Christ to wage a new war in righteousness. Let us all hope that those here on earth who lead the charge will listen to the voice of their true general.

I have been called hypocritical for promoting the Principles of Unification while stating that there is also a time and place for war.

Let me first say something about the hypocrisy accusation that mindlessly surfaces on a cyclic basis. Most of the time when this word is used it is thrown out as an attack with nothing to back it up.

This word should only be considered when the post clearly states what the hypocrisy is, otherwise this is nothing more than name calling.

Hypocrisy means to act or speak contrary to your beliefs and this to my knowledge I have never done. I have always believed there is a time and place for war, as well as peace, and nothing I have written contradicts this.

The turning the other cheek principle only works when you are dealing with decision makers who have not rejected communion with the soul. Fortunately, almost all of common humanity are capable of having their hearts stirred to a degree by this love energy. Therefore it is good to turn the other cheek as well as do good to them who despise you if you are dealing with mainstream humanity. In many cases this touches hearts and stimulates spiritual evolution.

On the other hand, the tables are turned when the decision maker of the circumstance is an agent of the Dark Brotherhood. The Dark Brothers have totally rejected the soul and unselfish love has absolutely no impact upon them in a positive way. If you therefore turn your cheek on a Dark Brother, or one under his control, he will strike you on each turn of the cheek until you are wasted. He will do this with no pity, feeling or sensitivity in the heart.

A line from the movies applies here: “Nothing personal, this is just business. I must destroy you.”

The agent of darkness, when it fits his need, will proceed to destroy with as much detachment as if just doing business, or his job, like a janitor sweeping a floor. Just as he has no feelings about the floor, the Dark Brother has no feelings of remorse about harming a brother in his way.

These agents make an exception to the turning the other cheek principle.

Why?

Because in dealing with dark agents this sacrifice does no good whatsoever and a Master of Wisdom is wise enough to not support any effort that is futile and useless.

This is the reason that Christ and his Hierarchy joined energy with the Allied forces against Hitler. Because he was a true agent of the Dark Brotherhood it meant that no turning the other cheek, appeasement or peace movement would have any effect on him except to encourage him on the destructive path.

When an agent of darkness, divorced from soul contact, appears as an enemy of nations, who are striving for improvement, then the only choice available is to defeat him and take away his power. This we correctly did with Hitler.

Now we have another enemy to deal with which is the true face of the conspiracy that so many are concerned about. Many are so zealously into seeing conspiracy among international bankers, Jews, CFR, the media, politicians etc, that when the materialization of the true conspiracy hits us in the twin towers we still do not recognize it.

Sure there are plenty of things to be concerned about with the powers that be, but this revealed threat that we have before us is the real thing and must be defeated. No amount of love or good deeds will assuage Osama Bin Laden for he is a true agent of the Dark Brotherhood.

None of the imagined evils of present governments, such as computer chip in the hand, tracing phone calls or e-mails, FBI bungling etc holds a candle to the evil that could be unleashed if we just sit back, meditate and do not rouse ourselves and fight for the future of mankind.

If you pass by a man who is starving and he asks for food, how much good will it do him if you just send him love and light and move on? Thoughts of love and light must have an end in view followed by action to have power.

In 1942 George Orwell wrote this, in Partisan Review, of Great Britain’s pacifists: “Pacifism is objectively pro-Fascist. This is elementary common sense. If you hamper the war effort of one side you automatically help out that of the other. Nor is there any real way of remaining outside such a war as the present one. In practice, ‘he that is not with me is against me.’ “ England’s pacifists howled, but Orwell’s logic was implacable. The Nazis wished the British to not fight. If the British did not fight, the Nazis would conquer Britain. The British pacifists also wished the British to not fight. The British pacifists, therefore, were on the side of a Nazi victory over Britain. They were objectively pro-Fascist. An essentially identical logic pertains now. Organized terrorist groups have attacked America. These groups wish the Americans to not fight. The American pacifists wish the Americans to not fight. If the Americans do not fight, the terrorists will attack America again. And now we know such attacks can kill many thousands of Americans. The American pacifists, therefore, are on the side of future mass murders of Americans. They are objectively pro-terrorist.”

Something to think about.

Sept 24, 2001

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Understanding Karma

Understanding Karma

Let me say a few words about karma and cause and effect as it relates to the 9/11 disaster.

One of the reasons many of the unthinking are condemning America with such black and white thinking is a simplistic look at karma.

Some reason that because we suffered such a devastating loss then this means we deserve it because we have previously given out what we have received. (They do not take into account that our many blessing may come from doing something right.)   This negative belief causes many to examine the United States through a jaundiced eye only looking for the bad and overlooking the good. This clouded vision creates a distorted vision of evil where there may be little or no evil.

What is the matter with this simplistic view of karma?

To understand one must realize that a country is an entity just as we as human beings are entities and the cause and effect of a country cannot be entirely judged by its current life just as an individual cannot be.

I know there are a number of very high quality people on this list who have more than their share of pain and suffering and some are beside themselves attempting to figure out what they did to deserve their present fate. In many cases, there is nothing they did in this current life, but the cause originates instead in a past life.

India, as a peace loving nation, probably asked this question when they were invaded by the Moslems around the turn of the first millennium, and watched in horror as their national treasures were looted or destroyed and hundreds of thousand of their people were slaughtered, tortured and sold into slavery. India to this day has not achieved the standard of living as they had before this atrocity.

No matter how closely you examine the history of India, one cannot find a source of evil actions by them that deserved such annihilation.

There are two reasons for this.

The first, as I said, is that countries themselves are entities and reincarnate. India has lived before in another form, much more violent than she is in this age. And so it is with the United States. Her last incarnation (according to DK) was as ancient Atlantis. Many of the effects suffered or enjoyed by current America is traced back to causes initiated many thousands of years ago in that ancient land.

A second source of causes not initiated by the current United States (or any other country) come from greater lives of which it forms a part.

An individual, for example, could decide to commit suicide and the millions of innocent cells in his body (who are performing as they should) will die with him.

Even so the greater lives of which we are a part (the planetary and solar logos) can initiate causes which effect us over which we as individuals have little control.

Humanity as a whole is also an entity and it has a choice for life and death that brings effects down to us as individuals over which we have little control.

If humanity allows itself to be destroyed by nuclear weapons, or some other doomsday device, then the good and the bad will suffer together, just as the good and the bad enjoy the rays of the morning sun each new day. Many causes and effects are collective.

Djwhal Khul tells us of a third source of distress for which an individual may not be responsible and this is attacks by the Dark Brotherhood. He tells us that a disciple who has paid off his karma may be a target of these dark ones and, until he learns to neutralize the attack, can experience much suffering.

This principle also applies to nations. The nations of the world who are the greatest representatives of the principle of freedom will be a prime source of attack by them.

In all this, the point to remember is that if the whole is looked at, cause and effect works out with exactness, but if we only look at one or two pieces of the puzzle it may often seem that karma is not fair.

Sept 24, 2001

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Emotion and Karma

Emotion and Karma

There are two points in a recent post I will comment on.

First: “I don’t remember who, but somebody said that karma is created when one or both (or several) parties have any energy involved. If nobody cares, nothing happened. For example, I don’t think any of you care what kind of toilet paper I buy.”

Karma is usually defined as either a debt to be paid or a positive balance from which one may draw benefits. Thus the mere act of caring has little to do with the creation of karma.

I believe I know the teaching you are referring to, however, which I believe to be a true one and it goes something like this.

Strong emotion such as love or hate, desire or repulsion, fear or protectiveness creates not karma, as we understand the term, but an energy link that will bring you into repeated contact with the person with whom you share such emotion. If such emotion carries with it any degree of attachment then this person must be faced in relationship again and again, life after life, until you learn to detach yourself from him or her and the emotion connected with the relationship.

Even the lower octave of love creates this problem. Love from this angle would be defined as: “the desire to keep another in a relationship because of what they do for you rather than what you can do for them as the prime motivator.

This is why forgiveness is so important. If you hold a grievance and do not forgive then that negative feeling creates a link that will draw that person back into your life until you do learn to forgive him on all levels.

Imagine the future consequences if you have a dozen people in your life that you have not forgiven. In a future time or life you will have a dozen annoying people in your circle of work or friends and be beside yourself as to how you could have such bad luck in choosing associates.

If you merely have a feeling of attachment toward another a real debt (karma) is not created. Thus you can free yourself of the link instantly at the moment you let go of attachment. This concept is probably why some believe that you can release yourself from karma with a decision – because they have mistakenly called the linkage of attachment a karmic debt. Instead, the linkage we have to others because of attachment merely holds a lesson to be learned.

Karma is different. You can learn your lesson, but still owe the debt just as happens in real life. You can run up your credit card balance too high and learn the lesson not to let that happen again, but the sinking in of the lesson does not pay the bank. You often find yourself making payments long after you have learned to not over extend yourself.

The linkage because of emotion creates no karmic debt, but is immediately dispelled by forgiveness or the release of the binding emotion.

Second: In response to my comment on breaking promises the reader states:

“There again, humanity has made a collective judgment that it is “wrong” to share sexual partners with others. That is not the ultimate “truth” in my mind, but something we have made so.”

The main point I was making was not around sex, but around the subject of honoring your commitments and your word. If a person makes a promise to not eat peas and another is depending on this promise for some reason then he should honor his word. If he does not want to honor it then he should seek a release from the person to whom the promise was made. This has little to do with whether peas are good or bad for you.

If we are to learn to be one with God and establish reliable soul contact through that oneness then we must all learn to honor our word when it is given to another, especially if it would create pain or harm to this trusting person if the word is broken. If we wish to obtain liberation then we must learn to be as the Spirit of God within and keep our word on all matters. When we thus become like the Spirit we commune with the Spirit.

Because I understand this principle I have always been very selective about giving my word, for the breaking of it does create definite effect and karmic debt that must be dealt with in a future time.

If you have an uncommitted relationship and have sex with another person with the understanding that multiple partners is part of the agreement then you are not responsible for your friend’s hurt if he should take offense. But when you make a promise to another soul and that person places trust in you because of that promise then the breaking of that promise can create tremendous pain, pain that would not occur if both parties were true to their word.

If you thus betray a loved one through the breaking of your word, the time will come that one with whom you have placed your trust and given your heart will betray you.

The pain through the betrayal of a loved one has little to do with attachment. You can be very detached from a spiritual point of view yet suffer pain through the broken word.

But do not we suffer pain in relationships because of attachments?

Not necessarily. In a romantic relationship there is a bonding through the circulation of energy for the two become one as the scriptures says. Now you may figure that you are not attached to your little finger and could live without it, but this detachment does not spare you any pain if someone were to rip it out of your hand. Similarly in a committed relationship the other person becomes like an extension of your body and this severing of half of that which makes up a greater life is very painful no matter what state of detachment you have reached.

The Christ himself, the greatest of us all, formed a greater life out of the twelve disciples and because of the flow of energy and the betrayal by Judas he suffered enormous pain and came close to dying in the garden of Gethsemane as a result.

One who is detached as the ancient wisdom teaches can release any person from any relationship and let hem go their way. But he will realize the principles involved and work with the energies so the pain on all sides is at a minimum.

Question: Do you think that honesty and the keeping of your word will have a positive effect on health? Why?

Some have indicated that we should not put a lot of weight on past writings like the scriptures, Blavatsky or Alice A. Bailey. What do you think? If a writing or teaching is confirmed by your soul does the passing of time lessen the value of the teaching?

From Whence Cometh my Writings?

It seems that skeptics are always trying to figure out where I get my writings from, as they think they must have been lifted from somewhere. Now I have just been accused of copying them from The Keys of Enoch by J J Hurtak.

Of all the books to pick that I may be lifting material from I would say that the Keys of Enoch would be far down the list.

The first book to use if such an accusation could be attempted would be the Bible. Of all the written word, that has been the strongest influence in my life. Second would be the writings of Alice A. Bailey. There have been times that I have written something that I thought was pretty original and the later found that AAB’s writings either spoke about it or hinted at it.

Hurtak and I both claim to have keys and that is pretty much where the similarity ends. None of the Keys I either have or will present will be the same as his. He writes from a scientific point of view and I do this to an extent, but I write with much more simplicity than he does and do not include a plethora of obscure words to cause the reader to have to constantly have a unabridged dictionary at his side.

You indicate the Song and the New Jerusalem meditation was lifted from Hurtak. That’s outrageous. The Keys of Enoch has nothing like either of these. Do you care to give evidence of this observation?

As far as the story of Joseph, I do not know what you are referring to here. I do not recall Hurtak or myself elaborating on a story of Joseph. I have given some details about the life of Joseph Smith, but Hurtak gives no elaboration on him, even though he briefly mentions him.

Any two metaphysical writers who write a book will say at least several similar phrases and possibly present some similar ideas in different language, but I challenge you to find anything in my writings that seem to be lifted from his.

On the other hand, I think Hurtak’s book is very similar to the Urantia book concept. He just added a much more sophisticated terminology and teachings. Many phrases he uses are borrowed from Urantia however; others are fairly original.

As far as you being so detached that the one to whom you may be committed would not bring you any pain even if the relationship should be suddenly shattered by betrayal let me say this.

The only way to accomplish this sterile undesirable objective is to not give of your heart, to not let the energies of love and romance flow between the two of you. Once the energies are in circulation there is indeed the possibility of pain if there is sudden interruption through betrayal.

He who is not willing to give to another to make himself vulnerable in this way is missing the most wonderful dimension of human existence and until one has this willingness he cannot commune with completeness to the souls of humanity.

Just as oxygen does not combine with hydrogen to make oxygen more complete even so in true union of souls the male does not unite with the female for completeness, but for the experience of greater life and livingness. Oxygen remains what it is when water is formed and I still remain what I am in my union with my wife. If she should be severed from me I would still remain complete, but miss the experience of the greater life her presence offers me.

Copyrighting Truth

A reader   criticized me for copywriting my writings stating that it is wrong to copyright truth as no one owns it. He also thinks I have borrowed a lot of my ideas.

First I will again state that a lot of the things I write do not come from any book that I am aware of and one reader certainly stretched his imagination when he tried to prove that the early Mormon writers have covered my material. Few of them even had an elementary understanding of reincarnation.

Contrary to popular belief there are new things under the sun, and thank God for this. Who would want to go on a recycling of the past for all eternity?

I think I explained this before but the reason I started putting a copyright notice under my writings is that I noticed in another group there was a copyright notice at the bottom and it was not from the group admnistrator, but Microsoft Corporation. That could mean that if a reader posted some of my material and Bill Gates copyrighted it and later decided that he wanted to own it instead of me that he could prevent me from using my own material.

Actually a similar experience happened to me, as did another member, for I once wrote a parable and gave a copy to a friend of mine on the way to California. A couple years later I discovered that the parable was picked up by someone else and published and copyrighted in nationally distributed book. Now I am in danger of being sued if I publish my own material. For this cause, I have not even shared the parable with the group – one of the best I have written.

As far as copyrighting truth… I think you know that is not the idea. Did you copyright your own book? Did you see yourself as copyrighting truth??? I don’t think so.

April 16, 2000

Copyright by J J Dewey

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Things Getting Better

Things Getting Better

A reader asked about karma as it affects the various kingdoms.

Cause and effect reaches into all kingdoms in all spheres. Even a plant operates under this law but the dynamics of the law as it affects the lower kingdoms are much more subtle as far as karma goes. As far as we are concerned, karma as it affects the human kingdom is of prime importance.

All lives, even Masters, have negative as well as positive karma. This statement may startle some, but first consider this. There cannot be a positive unless a negative is lurking in the background somewhere.

“But,” asks one, “haven’t we learned here that a Master learns to work with the law of cause and effect so karma works in his favor?”

Yes, I have indicated that, but one more thing needs to be considered. When one expands his consciousness and masters karma as it causes painful effects on the human kingdom so that it seems as if one is indeed a Master of producing good effects as we understand the idea – then a new problem is created. This expansion of consciousness that creates the Master also expands his ring-pass-not so new worlds of becoming appear before his eyes. With this comes new challenges and as he moves into these new vistas where he is a beginning student, and no longer the master, he again makes mistakes but on a higher level. These higher mistakes, which are not to be comprehended by the average seeker, create again both positive and negative karma.

Let me quote again from what I believe to be the highest writings on the planet: DK through Alice A. Bailey. Here are some exerpts that clearly tell us that lives above human have to deal with karma. These include lives as high up as the Ancient of Days (Sanat Kumara) and the Solar Logos and beyond.

Here are some quotes from DK:

The whole question depends upon two things, which are the karma of the man, the planetary Logos, and the solar Logos, and the dominance of the spiritual indwelling entity over its vehicle. A Treatise on Cosmic Fire, Page 111

Types of Karma. We might here enumerate the different types of KARMA, even though we have not the time to enlarge upon the subject. A book by itself of vast proportions could not contain all that might be said. We should bear in mind that KARMA is imposed upon the ensouling entity through the medium of matter or of substance itself (which is coloured by it) and that this matter or substance is intelligent material composed of deva essence.

Cosmic Karma-Imposed upon the solar Logos from outside of the system.

Systemic Karma-The working out by the Logos of effects set in motion in previous Kalpas, and which influence His present type of Body.

Planetary Karma-The individual karma of a Heavenly Man, which is just as different from that of another Heavenly Man, as is the karma of the different members of the human family. A Treatise on Cosmic Fire, Page 469

In connection with the karma of the solar Logos, the subject is even more abstract and incomprehensible. A Treatise on Cosmic Fire, Page 801

The relation of the fifth Hierarchy to a certain constellation has also a bearing upon this mystery. This is hidden in the karma of the solar Logos, and concerns His relationship to another solar Logos, and the interplay of force between them in a greater mahakalpa. This is the true “secret of the Dragon,” and it was the dragon-influence or the “serpent energy” which caused the influx of manasic or mind energy into the solar system. Entangled closely with the karma of these two Entities, was that of the lesser cosmic Entity Who is the Life of our planet, the planetary Logos. It was this triple karma which brought in the “serpent religion” and the “Serpents or Dragons of Wisdom” in Lemurian days. A Treatise on Cosmic Fire, Pages 1203-1204

The problem of humanity in respect to imperfection is complicated, not only by the fact that the seven informing vitalising Energies are “tainted with imperfection,” but also by the fact that the Lord of the World is Himself, from the angle of a Solar Logos for instance, far from perfect; this is the reason why our planet, the Earth, is not a sacred planet. We are told that Sanat Kumara is the divine prisoner of this planet, held here until the “last weary pilgrim has found his way home.” This is His heavy karma even whilst it is an expression of His desire and of His joy; the “weary pilgrims” are the atoms (human or otherwise) in His body, and they are tainted with imperfection because of His imperfections; their complete “healing” will set the term for His release. Esoteric Healing, Page 298

JJ: If therefore lives such as the Solar Logos and beyond have to deal with karma then we might as well put the idea of escape from cause and effect out of our minds for at least several eternities.

Actually this goes along well with our current topic.

Today’s Question:

Many people, new age and old age, believe that the people on this planet at this present time are the most evil bunch in history. Do you believe this to be true? Is the righteousness of the people on this planet increasing or decreasing?

In my younger days when I used to attend church I heard the idea preached again and again that the world is more wicked than it has ever been in the history of the world. As evidence of this I was told to look around and witness the wars and rumors of wars and man’s inhumanity to man. (Notice girls that the male is blamed for all the inhumanity?). I swallowed this idea without thinking about it until a time came that an alternative view by DK was presented to me. This new idea was that the people on the earth are evolving and getting better as a whole and not worse. This immediately struck a chord with me and after reading it I wondered why I had not considered it before.

For just one comparison consider this. A couple thousand years ago it was national sport to throw Christian men women and children to the lions.. The crowds composed of former neighbors and friends of such Christians cheered the lions on as they tore their victims limb to limb.

Now we give Spain a bad time for bullfighting, but imagine if they reinstituted this ancient spectacle? Why all the nations of the earth including he totalitarian regimes would be abhorred and protest with righteous indignation.

Here in Idaho farmers made national headlines a few years ago when they killed jackrabbits that were causing them problems. Now they had been doing this for many years and no one complained, but when some journalist wrote a national article about it the whole nation began to look upon us as a bunch of animal hating hicks. Just a couple hundred years ago there was not this much outrage over killing a surf or a slave. Now people are becoming as sensitive to the life of a tree as they were the life of a human in the days of Jesus.

We just mentioned that when karma is mastered on one level we then move up to a higher level where we have subtler karmas to work with. The same is applied to good and evil which is closely linked to cause and effect. One of the goals of the higher lives is to not only bring in the greater good of a new age, but to raise the standard of evil so that which was evil in days past (throwing people to lions for sport) becomes unthinkable and a lesser evil (killing jack rabbits) becomes the new definition of the bad behavior.

As we are approaching the new age we tend to go overboard and in some ways we are too sensitive and too politically correct, but after the pendulum swings back and forth a few times we will reach a happy medium in judgment.

Now we could spend many months discussing this Law of Correspondences which has been under discussion, but I believe we have covered it enough to give an idea as to its value in the principles of discovery. We will cover another post or two on it and move on to an entirely new topic, largely out of group need. Nevertheless, this law will come up again and again in these teachings.

Even though there are more principles of discovery to cover I am impressed to move on to talk about the principles of good health and then finish this topic at a later time.

A number of people in the group have health problems and my heart goes out to them. It is also of extreme importance that those of us seeking to serve, who presently have good health, maintain this vitality, for poor health is indeed a great handicap to many.

We could spend years on this subject, but the class goal at present is to cover the most important and useful information..

Wholeness (holiness) in health covers many areas including the physical, emotional mental and spiritual.

Let us start with the physical and move up.

What are four (or more) things we can do on the physical plane to improve health?

March 8, 2000

Copyright by J J Dewey

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The Lever Principle

June 4, 1999

The Lever Principle

Many people wonder how karma will be paid off or if it is even necessary if the offender learns his lesson and changes his behavior. And how about someone like Hitler who was responsible for killing millions of people? Will he have to be reborn and murdered again and again to pay for his deeds? Or how about a burglar who has robbed from many homes? How can he pay his debt?

The trouble we have here in our understanding is that we tend to examine forgiveness through the eyes of the fundamentalist religions which tend to see God on some yonder throne making decisions as to how much each person needs to be punished before he is forgiven. Then after he has either been punished to the maximum or performed a necessary ritual he wipes the slate clean.

This simplistic view works good as a teaching mechanism for the spiritual infants of the world who see God as an amplified Santa Claus, but there comes a time that the seeker realizes that the Santa Claus God is an illusion and wants a more logical reason behind the true disciplines and gifts of the Father/Mother/It God.

The truth is that when God switches from the state of Being to BECOMING the worlds of form were created and as a result of God reflecting Itself and, having plunged into form, certain laws became manifest that were a natural result of the creation of God and even God Itself had no power to determine exactly how the laws would materialize. God did not say – I am going to create the universe and in it I am going to make a law of cause and effect. Instead He created the universe and within this universe the reflections of God discovered that the law of cause and effect is an inherent principle that eternally exists within any creation of form. The reflections also discovered other laws such as gravity, the polarities of positive and negative, inertia and other principles that just ARE. The reflections discovered that the principles that just are cannot be altered or changed but must be mastered and used to mold creation to a desired end. That desired end is that which we DECIDE and creates the process of BECOMING.

Thus we, as reflections of God, find ourselves within a universe that has certain eternal laws that are interdependent with creation that even God cannot negate and thus we as reflections cannot negate. To make a declaration of belief that a principle does not exist does not and cannot alter the principle. What we as reflections must do is discover the laws and work with them to create the end that we desire.

The lives higher than human, who are so advanced that they seem as gods to us, have learned and mastered many principles that have given them a great deal of power and freedom, but only because they work with what is rather than what is not.

Whereas the law of cause and effect is an eternal principle, forgiveness is not. Forgiveness is a temporary measure that manifests in the state of illusion. The illusion that makes forgiveness seem real is the idea that there is something to forgive, as The Course in Miracles teaches. As a reflection of God you are invulnerable and as such there is nothing anyone can do to hurt you in the real sense. This is a realization that all Masters who have overcome death have attained. Once this understanding is incorporated into our being then forgiveness no longer exists or is possible because there is never anything to forgive.

But even those who have attained this high realization still have to deal with the law of cause and effect because this law is no illusion as it relates to creation.

Cause and effect (or karma) applies to the universe, galaxies, suns, planets, humans and even atoms… there is no escape as long as we are experiencing the life principle.

Some gurus argue with this by saying: “My consciousness is so high that I am one with a beingness that is beyond cause and effect.”

To this I answer: Look in the mirror. Do you see yourself? If you do then you have not left the world of cause and effect. Are you conscious of time and space? If so then you are subject to the law of cause and effect. Do you use money? Then you are in the world of cause and effect.

The trouble is that many read teachings about some ultimate reality that is beyond cause and effect and they immediately assume that this is the next step for them. Then after a short period of contemplation they assume they have taken that step and they then enter a world of illusion where they see themselves as untouchable by the normal laws of being. Entities who enter this illusion often receive a painful and alarming awakening by the law of cause and effect from which they see themselves immune. Sooner or later they are forced into the realization that they have not left the laws of the universe behind but must deal with what is.

Let us use a car as an example of this law. You get in your car and head out to the freeway and accelerate to seventy miles an hour and then put on the cruise control. You have now created cause that has the effect of making you cruise down the road at a certain speed.

Now that this cause and effect is a reality in this part of creation let us say that for some reason you want to change this situation and bring your car to a stop. If forgiveness has any effect on karma (or cause and effect) then all you would have to do is say to your car: “I forgive you for going seventy miles an hour and because I forgive you I expect you to stop.!”

This seems like an obviously silly thing to do because there is nothing to forgive and even if there was it would not effect the speed of the car.

So it is with the burglar. Seen from the reality of cause and effect there is nothing to forgive and even if we think there is, nothing changes.

Let’s get back to the speeding car. Suppose you blurt out a mantra decreeing: “I see myself in the Eternal Now and decree that all is still!”

Does your car stop?

No.

Why?

Because you created no cause.

So how do you stop the car?

There are several ways.

The worst method is to run head on to an opposing vehicle. This would stop you dead in your tracts in an undesirable manner.

You could run into a stationary object such as a building or a cow. This would also stop you, but is also undesirable.

You could take the cruise control and acceleration off and let natural resistances outside of yourself cause you to slow a stop.

But perhaps this method of stopping takes much longer than you desire. So what else can you do? Aha! You discover a device called a brake that works with cause and effect in the real world, and using such device you can bring yourself to a quick and secure stop. You have not negated the law, but worked with the law with intelligence so your desired end is achieved and under your control.

So the burglar has created a thousand burglaries or a thousand causes so his car is going at the terrible speed of a thousand miles an hour. Now he wants to stop because he has discovered he is going the wrong direction. He needs to slow to zero, turn around and go the other direction. How does he do this?

(1) First he must realize that there are causes in motion that he must steer correctly. If he does not he is likely to have a collision and come to a disastrous stop which will take a long period of pain and healing from which to recover.

(2) He can turn off his cruise control and release the acceleration (stop committing burglaries) and let natural causes from the opposing direction bring you to zero.

(3) The burglar experiences an epiphany and ceases his bad behavior, but he decides to just “go with the flow” and applies no intelligence to using the law of cause and effect in his favor. Thus what brings him to zero are a thousand negative resisting experiences happening to him. This stretches the pain out over a long period of time, but is still undesirable.

(4) The final and most desirable method of coming to a stop is to apply the brakes. Consider the miracle of the brake. A frail 100 pound weakling can apply a small pressure with his foot and bring a vehicle weighing tons to a complete stop in seconds, much faster than using the going with the flow idea. The brake applies the leverage principle wherein a pound of pressure can create a thousand pounds of resistance through intelligent application of law and materials.

So how does the burglar apply the leverage principle so he does not have to suffer the equivalent of a thousand thefts himself?

First he must come to the realization that he is going the wrong direction and take off the cruise control and acceleration (stop burglarizing homes). Then he must obtain a sense and awareness of his situation. He must become aware of his speed and direction and he must do something to slow to zero so he can head in a positive direction. Once he obtains a sense of the energy (service) that is required to stop he then seeks power to manipulate this force.

There are a number of ways the wise burglar can neutralize this energy of negative karma; here is one.

The burglar changes his ways and seeks to live by the highest that he knows. As he does this he achieves a degree of soul contact and begins to get direction from within which tells him that he should strive to succeed and do good works to help his brothers and sisters. He follows this impulse and starts a business and becomes successful. After he achieves considerable wealth his inner self tells him he should be generous with his good fortune. He then sets up a scholarship program that helps a thousand kids go to college and improve their lives. This then becomes a lever that puts a brake on the great debt that he owes and brings his karma to a complete stop much quicker than going with the flow will ever accomplish. In addition, he pays off his debt through joyous service rather than painful experiences.

This also illustrates the beauty of BECOMING. As we become that which we decide to become we discover more levers that give us accelerating power to make our decisions a reality. We receive joy and peace as additional levers are registered by our consciousness and used with wisdom. In fact the Brotherhood of Light are often called the Masters of Wisdom.

Copyright by J J Dewey

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McCall Gathering, 2007, Part 23

This entry is part 23 of 54 in the series McCall Gathering 2007

White Magic

JJ: I will just touch some of the basics of “The Treatise On White Magic.” This was the first book by Alice A. Bailey that I had read all the way through. It is not the first book that I bought though. I had just returned from a mission from the Mormon Church. I was 21 years old and going to college in Moscow, Idaho. About 30 miles south is a town called Lewiston and I was exploring a used bookstore there. The bookstore owner came up to me because he realized the books I was looking at was in the weird section or whatever. I have always been interested in unusual material from time I was 6.

Anyway he takes this book off the shelf and says, “You would probably be interested in this book.” It was “Letters On Occult Meditation” by Alice A. Bailey. Now for a guy raised in a fundamental religion the word “occult” is normally a turn-off but for some reason it attracted me and I thought, well it does sound interesting so I will look through it.

Then I looked through the list of all the books published by Alice A. Bailey. I saw “A Treatise On Cosmic Fire” and I thought, what in the world is that? A Treatise on White Magic, A Treatise on the Seven Rays, These were fanciful sounding titles and it would be interesting to see what these books are about. So I bought the book on meditation and I took it home sat down, opened up and read about 3 or 4 pages and I thought, whoa! For one thing I got to the part about reincarnation which challenged me for the church taught that reincarnation was the doctrine of the devil. I thought, “Even though this writer believes in reincarnation, this person really sounds like she knows what she is talking about more than any philosophical writing I have ever read.”

For some reason I told myself that I was not ready to read it yet, so I closed it up and put it on the shelf. It stayed there for about three years. Then I was in another bookstore about three years later in Portland and I was browsing through the books and I was kind of at a low point in my life and I looked up and saw The Treatise on White Magic and I thought, “I am going to buy this book.” It was a lot more reading than the book on meditation and I was going to read it all the way through and see what the teachings were all about. I had been thinking about it for three years now and I thought I was ready to read one of the books all they way through at that time.

So I bought that book, went home and forced myself to read it. When I first started reading it, it did not make any sense and I was little bit like Annie and I thought maybe I would learn a little magic from this book thinking of the common understanding of what we think magic is. As you read along you think, well where is the magic?

Audience: Laughter

JJ: But anyway, as I read along I found a couple points that stimulated my interest and agreed with a number of principles that I had learned on my own and by the time I had finished the book I closed it and said I was going to read everything she has ever written because this is the highest knowledge that I have ever read and from that point on I was hooked on the Alice A. Bailey material. My book on White Magic is so worn out that it does not even have a cover on it anymore.

The question we might ask is, what is white magic? If white magic is not what Annie and I were expecting when we first sat down and read it then what is white magic and why is it called magic? The answer is partially revealed in that rule that Annie said was her favorite and is mine also, Rule # 8,

“The Agnisuryans respond to the sound. The waters ebb and flow. Let the magician guard himself from drowning at the point where land and water meet. The midway spot, which is neither dry nor wet, must provide the standing place whereon his feet are set. When water land and air meet there is the place for magic to be wrought.”

Where water land and air meet… visualize this spot in your mind. Now we have a bunch of water out there and then we have land and air. They all meet in a spot that is neither wet nor dry – visualize this in your mind – where is that spot, where magic occurs? It is hard to visualize a place where land water and air meet which is neither wet nor dry. It is not a spot that you can really touch with your finger is it? This is the place where soul contact is made. And where soul contact is made, you bring down the magical powers of the soul and magic does occur and it is not magic as we think of it. You kind of think that when most people first buy a book like this – they are probably thinking of tricks like a common magician might do but the ultimate white magician according the Bailey books and the Master Djwhal Khul who authored them through her was…? Who was the Ultimate magician?

Audience: Christ

JJ: Jesus, yes, Jesus was the Greatest White Magician in our recorded history for he did many magical things. He turned water into wine, walked on water, healed the sick, raised the dead, had a resurrection, He did a lot of interesting magical things. Now none of us are as accomplished as Him but we can still do the magical works of the soul. When we had our healing session some people felt energy come down and enter into them and it produced some results. Some had more results than others because of that point which is neither wet nor dry, where land, air and water meet within them.

Water is symbolic of the soul, land is symbolic of physical reality, and air is symbolic of the mind and also the higher worlds. So where the three worlds meet within us is that point where soul contact can be made and magical things can occur. I have seen magic occur sometimes in my life and then other times I have been somewhat frustrated and when I really wanted the magic to occur it did not occur. There are so many things behind whether or not a miraculous event occurs. For instance in healing, the person’s karma, the person’s belief system, the blockage that is within him, the lessons that he has to learn all kinds of things, but every once in a while you have the magical flow of the soul occur and the energy happens and a genuine miracle will occur. How many here have heard me tell about the miracle of the quarters? I told somebody, was it you?

Audience Female member: Yes

JJ: Do you mind if I tell it again?

Audience female member: Not at all!

JJ: Do you know why I want to tell it again? Because I just found two quarters in my shower not ten minutes ago! Laughter!

Audience: I had a toad jump out from underneath me in the shower on one of the wooden things in there! Then I looked down and there was another one and he jumped at me!

Copyright by J J Dewey

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The Law of Karma, Part 6

55

Sept 18, 2016

The Law of Karma

Or Cause and Effect – Part 6

Making Sense of Karma

Since none of us have all the answers when we all reach our individual ring-pass-not we are perplexed for a time, but then when we preserver we eventually break through and new understanding comes.

In the past I have stressed that good is that which moves us ahead in evolution and evil is that which holds us back. There is another way of looking at it as pointed out in the Aquarian Gospel.

It points out that evil is not necessarily the opposite of good, but good which is out of tune.

In other words good is playing the scale on a piano which is in tune. The sound is pleasant. But if the C note is out of tune then the sound is not pleasing. Now the C note does not have an opposite evil note, but this one note does have millions of variations which are close but out of tune, or evil.

When we are out of tune with the soul then we sound unpleasant notes and our actions are out of harmony, or what some would call evil. Even those who are out of tune are still trying to play good music, but the effort is fruitless until they attune themselves to the highest available within themselves.

Question: How does karma relate to this scripture about Cain: “And the Lord said unto him, therefore whosoever slayeth Cain, vengeance shall be taken on him SEVENFOLD. And the Lord set a mark upon Cain, lest any finding him should kill him.” Gen 4:15

Those who seek to kill those who have the mark of Cain, which was set by God, is symbolic of those who are willing to do anything including murder to thwart higher will being accomplished on the earth. Such people incur a higher weight of karma for their deed has a more lasting effect.

The New Testament gives the correct law of karma which states: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” Gal 6:7

He shall not reap seven times what he sows, but an equivalent to what he sows.

Keep in mind also that there are numerous ways to pay off karma. The payment is always equivalent, but not always in similar kind.

If you owe a neighbor a cup of sugar he or she may be happy with a glass of wine, the loan of a newspaper or just good conversation for the payment.

Chapter 138 of the Aquarian Gospel give some interesting teachings on karma.

1 THE Lord with Peter, James and John were in Jerusalem; it was the Sabbath day.

2 And as they walked along the way they saw a man who could not see; he had been blind from birth.

3 And Peter said, Lord, if disease and imperfections all are caused by sin, who was the sinner in this case? the parents or the man himself?

4 And Jesus said, Afflictions all are partial payments on a debt, or debts, that have been made.

5 There is a law of recompense that never fails, and it is summarised in that true rule of life:

6 Whatsoever man shall do to any other man some other man will do to him.

7 In this we find the meaning of the Jewish law, expressed concisely in the words, Tooth for a tooth; life for a life.

8 He who shall injure any one in thought, or word, or deed, is judged a debtor to the law, and some one else shall, likewise, injure him in thought, or word or deed.

9 And he who shed the blood of any man will come upon the time when his blood shall be shed by man.

10 Affliction is a prison cell in which a man must stay until he pays his debts unless a master sets him free that he may have a better chance to pay his debts.

11 Affliction is a certain sign that one has debts to pay.

12 Behold this man! Once in another life he was a cruel man, and in a cruel way destroyed the eyes of one, a fellow man.

13 The parents of this man once turned their faces on a blind and helpless man, and drove him from their door.

14 Then Peter asked, Do we pay off the debts of other men when by the Word we heal them, drive the unclean spirits out, or rescue them from any form of sore distress?

15 And Jesus said, We cannot pay the debts of any man, but by the Word we may release a man from his afflictions and distress,

16 And make him free, that he may pay the debts he owes, by giving up his life in willing sacrifice for men, or other living things.

17 Behold, we may make free this man that he may better serve the race and pay his debts.

18 Then Jesus called the man and said, Would you be free? would you receive your sight?

19 The man replied, All that I have would I most freely give if I could see.

20 And Jesus took saliva and a bit of clay and make a salve, and put it on the blind man’s eyes.

21 He spoke the Word and then he said, Go to Siloam and wash, and as you wash say, Jahhevahe. This do for seven times and you shall see.

22 The man was led unto Siloam; he washed his eyes and spoke the word, and instantly his eyes were opened and he saw.

Copyright by J J Dewey

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Karma and War

64

Sept 14, 2016

The Law of Karma

Or Cause and Effect – Part 5

Karma and War

Question:

“Was the modern-day suffering of the Indians due to an unsettled cause’ from the ancient past? Or was it simply a collective of individuals exercising their free will in the environment at the time?”

Both. And some of those who were the cause of the suffering of American Indians were ancient Indians reincarnated as white Americans in early America

Djwahl Khul tells us that there are a group of very high entities called the “Lords of Karma” who guide events to insure that karma is justly administered.

When a negative act happens, like a murder for instance, the victim is rarely just some person randomly selected, even if this is the conscious intent of the criminal. The one who commits such a crime is as much an instrument of murder as the cause, for if the victim with karma to pay was not a victim of person “A” he would then be a victim of person “B.”

Through one means or another, each negative cause that we send out has an effect returned in kind that makes us a prisoner of karma as indicated by Jesus: “Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” (Matt: 5:26)

There is a chain of causes responsible for all current effects and circumstances. Every historian realizes this and traces back almost every aspect of our civilization to events which occurred over thousands of years. By the Law of Correspondences that which applies to the greater applies to the lesser and therefore applies to the eternal pilgrim passing through numerous lifetimes.

Question:

“Please explain the mechanics of how actions of people in the past, could force people to act in certain ways in the present.”

The discovery of the printing press centuries ago does not force people to print and read books today. Even though books are printed through free will, the effect of the invention is completely predictable.

The results of karma are similar. If you murder someone, for example, you initiate a force that is eventually picked up by someone who by their own free will returns the deed.

Some take issue with the scripture I quoted that there is a time and place for all things — even a time to make war. There is a time to turn the other cheek as the Christ taught and then there is a time not to as taught by John the Beloved:

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True (Christ), and in righteousness he doth judge and make war.” (Rev 19:11)

Here we are told that even Christ will make war when it is done “in righteousness.” Righteousness basically means “to make right use of.”

DK tells us that the Christ Himself did actually make war against Hitler and the Axis forces during World War II by working through Allied leaders. This was definitely a right use of war.

We now have a new war to face, and the world wide network of terrorists who desire to destroy civilization again arouse the Christ to wage a new war in righteousness. Let us all hope that those here on earth who lead the charge will listen to the voice of their true general.

Just like people, no nation is perfect and, right or wrong, flaws can be pointed out and those who love and respect their country will take remarks with as much impact as if they were said about a family member.

I have no problem with examining the faults of my own country if the person pointing them out seems to be sincerely looking for the truth. What I am concerned about is a shotgun style of attack where every half truth picked up over the past two hundred years is sprayed in my face as if I am supposed to take it and like it. This type of approach is anti-love and anti-light and I will always seek to oppose it — not because I am sensitive about my country, but I am committed to a full revelation of reality.

I have been called hypocritical for promoting “The Principles of Unification” while stating that there is also a time and place for war.

Hypocrisy means to act or speak contrary to your beliefs and this to my knowledge I have never done. I have always believed there is a time and place for war, as well as peace, and nothing I have written contradicts this.

The turning the other cheek principle only works when you are dealing with decision makers who have not rejected communion with the soul. Fortunately, almost all of common humanity is capable of having their hearts stirred to a degree by this love energy. Therefore it is good to turn the other cheek as well as do good to them who despise you if you are dealing with mainstream humanity. In many cases this touches hearts and stimulates spiritual evolution.

On the other hand, the tables are turned when the decision maker of the circumstance is an agent of the Dark Brotherhood. The Dark Brothers have totally rejected the soul and unselfish love has absolutely no impact upon them in a positive way. If you therefore turn your cheek on a Dark Brother, or one under his control, he will strike you on each turn of the cheek until you are wasted. He will do this with no pity, feeling or sensitivity in the heart.

A line from the movies applies here: “Nothing personal, this is just business. I must destroy you.”

The agent of darkness, when it fits his need, will proceed to destroy with as much detachment as if just doing business, or his job, like a janitor sweeping a floor. Just as he has no feelings about the floor, the Dark Brother has no feelings of remorse about harming a brother in his way.

These agents make an exception to the turning the other cheek principle.

Why?

Because in dealing with dark agents this sacrifice does no good whatsoever and a Master of Wisdom is wise enough to not support any effort that is futile and useless.

This is the reason that Christ and his Hierarchy joined energy with the Allied forces against Hitler. Because he was a true agent of the Dark Brotherhood it meant that no turning the other cheek, appeasement or peace movement would have any effect on him except to encourage him on the destructive path.

When an agent of darkness, divorced from soul contact, appears as an enemy of nations, who are striving for improvement, then the only choice available is to defeat him and take away his power. This we correctly did with Hitler.

Now we have another enemy to deal with which is the true face of the conspiracy that so many are concerned about. Many are so zealously into seeing conspiracy among international bankers, Jews, CFR, the media, politicians, etc, that when the materialization of the true conspiracy hits us in the Twin Towers we still do not recognize it.

Sure there are plenty of things to be concerned about with the powers that be, but this revealed threat that we have before us is the real thing and must be defeated. No amount of love or good deeds will assuage the mind of radicals bent on subjugation for they are true agents of the Dark Brotherhood.

None of the imagined evils of present governments, such as computer chip in the hand, tracing phone calls or e-mails, FBI bungling, etc., holds a candle to the evil that could be unleashed if we just sit back, meditate and do not rouse ourselves and fight for the future of mankind.

If you pass by a man who is starving and he asks for food, how much good will it do him if you just send him love and light and move on? Thoughts of love and light must have an end in view followed by action to have power.

Michael Kelly in the Washington Post wrote the following with profound logic:

“In 1942 George Orwell wrote this, in Partisan Review, of Great Britain’s pacifists:   ‘Pacifism is objectively pro-Fascist.’ This is elementary common sense. If you hamper the war effort of one side you automatically help out that of the other. Nor is there any real way of remaining outside such a war as the present one. In practice, ‘he that is not with me is against me.’ England’s pacifists howled, but Orwell’s logic was implacable. The Nazis wished the British to not fight. If the British did not fight, the Nazis would conquer Britain. The British pacifists also wished the British to not fight. The British pacifists, therefore, were on the side of a Nazi victory over Britain. They were objectively pro-Fascist.”

An essentially identical logic pertains now. Organized terrorist groups have attacked America. These groups wish the Americans to not fight. The American pacifists wish the Americans to not fight. If the Americans do not fight, the terrorists will attack America again. And now we know such attacks can kill many thousands of Americans. The American pacifists, therefore, are on the side of future mass murders of Americans. They are objectively pro-terrorist.

Arjuna was faced with a similar prospect to many in the American Civil War and said this to Krishna:

How can I do battle with my kinsmen, with those I love and who have loved me, for whom I have cared, as they once cared for me? Though they have gathered to serve Duryodhana’s folly, to deprive us of our birthright, to kill me and my brothers on this battlefield, how can I fight them? My body trembles at the thought. My bow falls from my hands. My flesh burns. My arms and legs have no strength. My mind is confused; my reason confounded. I am lost.

… To act is to bring upon us a day of pitch darkness. We have come here for the sake of an earthly kingdom; … But by acting, we reserve for ourselves only a place in Hell. It is best for me if Duryodhana and his armies come before me. Disarmed by doubt, I will not resist them as they kill me. This will be my best reward. These were Arjuna’s words to Krishna as the two armies awaited Arjuna’s signal to begin the battle.

With Arjuna’s words sounding in his ears, Krishna’s spirit quickened. He spoke to Arjuna, whose eyes burned with tears, overwhelmed by despair. Krishna said: —What shameful words are these, Arjuna? This is the hour of trial. Why do you falter? Your despondent grief enfeebles you; it dishonors you. Slunk in the trenches of despair, you will win neither heaven nor earth. Do not exchange arrows and bow for impotence and cowardice; this is not your way. Do not yield to these faults or to this weakness. Rise up and fight!”

Arjuna said: —How can I fight them, immortal Krishna? These enemies are my teachers from earliest youth. How can I cut them down when they deserve only my veneration? It is better to wander in rags, begging for alms, than to sprinkle the bread of my sustenance with their blood.

… With these words, Arjuna cried out: —I will not fight! and said nothing more.

Krishna smiled, hinting of laughter, and spoke gently to Arjuna as they stood between the two armies. Krishna said: —Do not weep tears for them. Though your words are sincere and full of insight, your sorrow profits no one. Tears are wasted on the dead; the wise do not grieve for the living or the dead, for life and death shall pass away. —In time we have always been, both you and I and all these kings of men; and we will always be. Putting on the body of the child, the youth, the old man, a wise man does not wonder that in death, the Self passes into another body. … Even if you believe that a man is born again and again, and that he dies again and again, you should not grieve, for in death birth is inevitable and in birth death is inevitable. Being born, he must die. In death, he is reborn. If you understand this, then you will not grieve for the loss of what can never be lost.

Do your duty, Arjuna. Act without hesitation. For the warrior, the greatest good is lawful war against an evil enemy. A lawful war opens the doors of heaven for you. Enter therein, Arjuna. Rejoice in good fortune that this battle is joined. But if you shrink before this battle or turn your back upon your duty, casting aside honor, this is a grievous transgression. Men will recount your shame, dishonor, and disgrace now and in the future. They shall say cowards possess the courage of Arjuna. For one honored, the loss of honor is worse than death. Great warriors will accuse you of cowardice; those who once honored you will treat you with contempt. Your enemies will rejoice in mocking you. They will laugh and say, “See how Arjuna fled before us, a deer among lions.” Death in battle is better than the mocking derision of enemies. —If you are victorious, you gain glory in this world. If you are defeated and cut down on this field, you gain glory in the next world. Arise and fight, Arjuna. Glory is upon you. Be detached from happiness and unhappiness, gain or loss, victory or defeat. Be resolved to fight, or you will fall into error.

From the Bhagavad Gita

Copyright by J J Dewey

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Karma and the Atonement

132

Sept 12, 2016
The Law of Karma
Or Cause and Effect – Part 4
Karma and the Atonement

A reader wants to know how to determine the karmic results of various misdeeds, such as lies ranging from mild ones to whoppers.

The consequences are exactly as the scriptures say:

“He (God) shall reward every man according to his works.” (Matt 16:27)

And what does “according to our works” mean?

The scriptures says:

“But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.” (2 Cor 9:6)

“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” (Gal 6:7)

If you lie, you will synchronistically encounter people in this life or the next that will lie back to you with the similar intensity with which you lied. This cycle will continue until you cease to lie.

There does not have to be a large book of consequences for lies and other errors any more than you have to have a large book of instructions of steering corrections necessary to drive across town. After a couple miles driving you have corrected your course hundreds of times but writing a book of instructions concerning every correction would be silly. The corrections are built into you and happen automatically when the goal is in mind. Even, so are the causes created by lying stored in the Mind of God and returned in kind automatically without anyone having to make tabulations.

Question: “Who benefits from the consequences? Let’s go back to the lying example. Let’s say I lied about you, and spread hurtful gossip that caused you embarrassment. Let’s say we looked in the big book and it said, ’37 lashings.’ Who benefits? Does my sore back remove your embarrassment? No. Does it cure me of lying? Not necessarily. So, without consequences, laws would be meaningless, BUT it appears the consequences themselves can be meaningless.”

So, what is the benefit derived fro the consequences of karma?

A just consequence will indeed cure one from lying. Many of us are thick-headed and have to suffer the same consequence dozens of times before we learn, but eventually we do indeed learn.

The liar is the main beneficiary of the natural consequences of his lying, but his circle of associates also benefit.

Some think that justice melted out by karma is not right and there must be a better way. What better way is there than to learn from experience — to experience the effects of our own causes so that we may become a master of causes as was the Christ? We may be imperfect, but all of us are capable of paying off debt. I have written much previously about how this debt is paid off. One can pay off several lifetimes of debt in one lifetime through selfless service. Just like we can indeed perfectly pay off a bank loan quickly if we work smart and earn more money, even so can we perfectly pay off our karma. We can more than pay it off and start accumulating a positive balance rather than a negative.

“And every man shall receive his own reward according to his own labour.” (1 Cor 3:8)

A reader asks about Jesus appearing and suffering for our sins creating an atonement which removes cause or karma.

This is not what the scriptures say, my friend. No where in the scriptures does it say that the atonement removed any Cause or Karma. Where do you get such an idea?

Cause cannot be removed by anyone — not even God, for to remove cause is to remove all creation as it says in the Book of Mormon concerning the idea that duality could be suspended: “there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.” (2 Nephi 2:13)

Remove karma and you remove duality, remove duality and all things vanish away.

Concerning our debts or Karma, Jesus said:

“Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.” (Matt 5:26)

But, you say, Jesus paid the uttermost farthing for us and fulfilled the law with an infinite atonement.

But did He? Is that what the scriptures really say?

Here is a scripture relating to the fate of those who did receive the atonement of Jesus:

“And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kind reds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

“If any man have an ear, let him hear. He that leader into captivity shall go into captivity: he that skillet with the sword must be killed with the sword. Here is the patience and the faith of the saints.”
Rev 13:7-10

Here we are told that power is given to the Beast to make war with the saints and overcome them. We saw that this was true in the time of Christ. If anyone received an atonement it would have been the Twelve Apostles, yet all but John were killed with the sword or other means. Thousands of others suffered brutal painful deaths.

Why did they suffer so?

The scripture plainly tells us that there is a reason they must have patience and faith. It explains here that the beast has such power over them because of this principle: “He that leader into captivity shall go into captivity: he that killed with the sword must be killed with the sword. Here is the patience and the faith of the saints.”

Now keep in mind that this is a New Testament scripture given after the Atonement had been made.

Does it say that the one who kills with the sword will be killed with the sword — except for those who have had an atonement?

No.

It gives no exception to the rule, but makes a point blank statement.

Those who were the early Christian Saints being put to death by the Beast, which was Rome, were given to his power because in past lives they themselves were the perpetrators of atrocities. In the past these saints had put others in prison and to death with the sword and were in that life suffering the consequences of their action and therefore had to have patience and faith in their sufferings.

Question: If the Atonement removed the results of karma then why did those who had received the atonement continue to receive results of karma?

My Mormon readers revere Joseph Smith as a man who was righteous and received an atonement; yet he was tarred and feathered, kidnapped, placed in jail and finally killed all as a result of cause and effect. Why did not the Atonement protect him from this karma which some say should not exist?

If the atonement does not remove karma, which is cause and effect, then what does it do?

The atonement removes guilt, and guilt often has more to do with imagined causes rather than real causes.

One always feels guilt when he violates the commandments of his religion, no matter which one that may be. Judaism was a religion with a great number of laws, most of them manmade and there probably was not a Jew in the days of Jesus who did not suffer some guilt for some violation of what he perceived to be God’s will.

If you feel that God has commanded you to not eat peas and you break His will and eat peas then you will feel guilt. Even though the peas cause no real harm you still need the guilt removed. But then if a savior comes along and reveals to you that your guilt is produced by illusion and reveals the truth, the guilt magically disappears. This is how the magic of the Atonement works.

It is best expressed in these words of Jesus: “You shall know the truth and the truth shall make you free.”

The true atonement is a revelation of the truth so illusion passes away and guilt is lifted. Then real progress can be made.

Copyright by J J Dewey

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Karma, Emotion and Attachment

25

Sept 11, 2016

The Law of Karma
Or Cause and Effect – Part 3

Karma, Emotion and Attachment

Is it true that feelings, the sharing of energy or attachment creates karma and we can be released from it just by letting go?

Karma is usually defined as either a debt to be paid or a positive balance from which one may draw benefits. Thus the mere act of caring has little to do with the creation of karma.

I believe I know the teaching you are referring to, however, and I believe it to be a true one. It goes something like this.

Strong emotion such as love or hate, desire or repulsion, fear or protectiveness creates not karma, as we understand the term, but an energy link that will bring you into repeated contact with the person with whom you share such emotion. If such emotion carries with it any degree of attachment then this person must be faced in relationship again and again, life after life, until you learn to let go of him and the emotion connected with the relationship.

Even the lower octave of love creates this problem. Love from this angle would be defined as: “the desire to keep another in relationship because of what they do for you rather than what you can do for them as the prime motivator.”

This is why forgiveness is so important. If you hold a grievance and do not forgive, then that negative feeling creates a link that will draw that person back into your life until you do learn to forgive him on all levels.

Imagine the future consequences if you have a dozen people in your life that you have not forgiven. In a future time or life you will have a dozen annoying people in your circle of work or friends and be beside yourself as to how you could have such bad luck in choosing associates.

If you merely have a feeling of attachment toward another a real debt (karma) is not created. Thus you can free yourself of the link instantly at the moment you let go of attachment. This concept is probably why some believe that you can release yourself from karma with a decision – because they have mistakenly called the linkage of attachment a karmic debt. Instead the linkage we have to others because of attachment merely holds a lesson to be learned.

Karma is different. You can learn your lesson, but still owe the debt just as happens in real life. You can run up your credit card balance too high and learn the lesson not to let that happen again, but the sinking in of the lesson does not pay the bank. You often find yourself making payments long after you have learned to not over extend yourself.

The linkage because of emotion creates no karmic debt, but is immediately dispelled by forgiveness or the release of the binding emotion.

A reader says: “There again, humanity has made a collective judgment that it is wrong to share sexual partners with others. That is not the ultimate truth in my mind, but something we have made so.”

The main point I was making was not around sex, but around the subject of honoring your commitments and your word. If a person makes a promise to not eat peas and another is depending on this promise for some reason then he should honor his word. If he does not want to honor it then he should seek a release from the person to whom the promise was made. This has little to do with whether peas are good or bad for you.

If we are to learn to be one with God and establish reliable soul contact through that oneness, then we must all learn to honor our word when it is given to another. This is especially true if it would create pain or harm to this trusting person if the word is broken. If we wish to obtain liberation then we must learn to be as the Spirit of God within, and keep our word in all matters. When we become like the Spirit, we commune with the Spirit.

Because I understand this principle I have always been very selective about giving my word. The breaking of our word does create definite effect and karmic debt that must be dealt with in a future time.

If you have an uncommitted relationship and have sex with another person with the understanding that multiple partners is part of the agreement, then you are not responsible for your friend’s hurt if he should take offense. But when you make a promise to another soul and that person places trust in you because of that promise then the breaking of that promise can create tremendous pain, pain that would not occur if both parties were true to their word.

If you thus betray a loved one through the breaking of your word, the time will come that one with whom you have placed your trust and given your heart will betray you.

The pain through the betrayal of a loved one has little to do with attachment. You can be very detached from a spiritual point of view yet suffer loss through the broken word.

But don’t we suffer pain in relationships because of attachments? Not necessarily. In a romantic relationship there is a bonding through the circulation of energy, for the two become one as the scripture says. Now you may figure that you are not attached to your little finger and could live without it, but this detachment does not spare you any pain if someone were to rip it out of your hand. Similarly, in a committed relationship the other person becomes like an extension of your body and this severing of half of that which makes up a greater life is very painful no matter what state of detachment you have reached.

The Christ Himself, the greatest of us all, formed a greater life out of the twelve disciples and because of the flow of energy and the betrayal by Judas, suffered enormous pain and came close to dying in the Garden of Gethsemane as a result.

One, who is detached, as the ancient wisdom teaches, can release any person from any relationship and let them go their way. But he will realize the principles involved and work with the energies so the pain on all sides is at a minimum.

Sept 13, 2016

Question on Karma

Patrick basically asked me how karma would work out if there seemed to be no learning value attached to it. Why punish someone who has learned the lesson?

First of all the word “punishment” in relation to karma is somewhat misleading and not a good fit. For instance, when you take out a loan at the bank and then make payments do you think of yourself as being punished whenever you make the payment?

Not really.

So how do you feel about it?

The normal feeling is that you knowingly took out the loan for a reason and you are making a justified payment and you are okay with that. You normally only feel punished if you do not make the payment and the bank comes after you.

Secondly, lessons are always learned in the paying off of karma.

Let us examine Patrick’s example:

“Let us say someone committed murder in a previous life out of jealousy. Then, in subsequent lives, through great self-work and spiritual growth, they learned non-possessiveness and the sacredness of all life. Let us say they went even further and through love and service saved many lives, influencing them for good, even preventing some from committing the same crime. What then would be the point of them being murdered?”

If you take out a loan from a friend (and the Lords of Karma are certainly our friends) the friend will allow you to repay in a number of ways as long as the value is there.

Le us say that you borrow $1000, but do not have the cash, but do have some silver coins stored away. If you offer him $1000 worth he will probably take it. Similarly, maybe you have a snow blower worth about that much and offer it to him. If he could use one he may take it.

Then maybe you have nothing to pay with but your labor. Maybe you are a good mechanic and offer $1000 worth of service to his vehicles. Being a good friend he would probably take it.

Taking you to court would be the last resort and he would only do this if you stubbornly refused to work on the debt and could learn the lesson no other way.

Now let us look at your example. A guy commits murder and after a couple lifetimes learns his lesson without being murdered in return so there seems to be nothing to learn from being a victim. Does his debt disappear? That is like saying does the effect disappear?

No. Effects are eternal until the energy is played out with new cause.

So, how is the debt to be paid?

Punishment is the slowest way to pay the debt. Debt can also be paid through service, which often turns out to be an enjoyable way to pay it and always produces growth.

If the person has advanced enough to make a service payment he may pay off the murder by:

(1) Saving a physical life

(2) Saving a spiritual life

(3) Sacrificing his or her own life for a good cause.

(4) Some type of service that helps the lives of many.

However the payment is a made, it must be made before liberation is achieved.

Now consider Hitler who is responsible for millions of deaths. Supposing he decides to redeem himself – do you think he will have to be murdered millions of times? Of course not. That would accomplish little. After being a murder victim a dozen times or so he would surely get the point.

So how will he pay his debt?

He would have to make enough progress on the path of light to eventually get in a position to save millions of lives.

This could be accomplished by becoming a great leader and saving his nation from a tyrannical leader.

Or perhaps he could become a scientist and discover a cure for cancer.

Or perhaps he could become a great teacher and save many spiritual lives.

If we could see the past lives of our adored figures in history we would discover that many had past lives of tyranny and destruction and they are coming to incarnation to serve and pay off their debt. Even the Masters we revere had some tyrannical past lives before they learned their lessons.

“To say that life is unfair is to say that God is unfair. When all things are considered throughout the life of the soul, all is fair.”

Copyright by J J Dewey

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