McCall Gathering, 2007, Part 17

This entry is part 17 of 54 in the series McCall Gathering 2007

The Unveiling, Part 12

The Number of the Beast

“Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of humanity; (it says man but is humanity in the Greek) and that number is six hundred three score and six.”  Revelation 13:18

Six is the number of the Piscean age and the strong authority of the beast governs that age. The three six’s are symbolic of the three levels of control – control on the physical, control on the emotional and control on the plane of the mind. When you have a beast that is charge in of you, you have to physically do what you are told, you have to feel the way you are told to feel and you have to think the way you are told to think. If you do not have the six on you and bow to strong control on all these three levels, you will be attacked by the beast and his agents wherever they may be.

Fortunately, we do not have control by the beast here in America that some of the other nations have but we made an image to the beast. Now the scripture talks about people who have escaped the beast. Let me just go into that and then we will wrap it up.

(Revelation 14:1) In the very next verse in chapter 14 it says, “I beheld a lamb and he stood upon mount Zion and with him, one hundred and forty four thousand having his Fathers name written…”

Where was the Father’s name written? In their foreheads. And the beast has his follower’s number and name written where?

Audience: The hand and the forehead.

JJ: Hands and foreheads but those who escape the beast find the name of God written in their foreheads and, in other words, the disciple finds the throne of God in his “forehead.” He found the name of God in his forehead and when we find that name, the beast who represents the god on the outside comes after him. That person on the outside representing the beast speaks with authority as if he were God standing there telling us what to do, whether it be a religious leader, a political leader or someone else. If the religious leader speaks and says jump then you jump. If he says that you have to change vocation or you have to marry this person, we have a revelation from God on it, well you do it, because you are under the control of the beast and you are obeying this person from the outside who is taking the place of God and that is what the beast is – he takes the place of God and he is on the outside.

You escape the beast by disregarding those on the outside and you find the name of God is written in your forehead and inside of yourself you find God. Only then can you escape the mark of the beast.

Audience: Weren’t the 144,000 beheaded?

JJ: No it does not say that, it talks about other souls that were faithful and were beheaded for their sacrifices.

Audience: I think it says that those who did not take the mark were beheaded and I think it Revelation 14, or 19 and 20.

JJ: (Flipping the pages) I don’t think it mentions the mark there, it says, “For the word of God they were beheaded.” A lot of people are beheaded if they do not take the mark. In other words, if you are in North Korea and say I am going to rebel and to hell the with Kim Jong Ill then you will be killed. Now fortunately because of laws written into the Constitution, Curtis and I could actually say what we wanted at our ex-communication trial and the worst they could do was ex-communicate us and confine us to eternal torture on the other side. In their minds this is actually worse than death.

After I was ex-communicated one of the brethren who presided over my trial came up to me and he said he wished we lived in the old days where they could put somebody like me to death.

Audience: He said that to you? Did you kick him in the shins!

That’s not my style but I think I did try to illustrate the illusion he was in. But that is what he said to me and I can’t remember what his name was. A lot of the high priests at the trial were my friends, but I did not know this guy very well and he was on the council. He came up and said that to me after I was ex-communicated.

Curtis: You know we could have sued the Mormon Church.

JJ: Yes, we could have because they ex-communicated against there own laws.

Audience: You could be that witness that caused the stir.

JJ: Yes, well, we will eventually caused more stir. Curtis and I caused quite a bit of stir but not a national scale yet. Any questions before we end this segment.

Audience: Question about the beast – you mentioned about the beast, and how the principle of the beast represented in correspondence to certain historical events with the fire coming down from heaven and the second beast and all that and I was wondering if you also had an understanding that those had an esoteric or physiological significance.

JJ; I talk about it in my book. One of the more interesting things is that it has an external interpretation that very closely corresponds but it also has an internal alternative interpretation in my book that applies in the life of the disciple himself. He has within him a beast that he has to overcome. So there are several interpretations to it but the thing that is interesting about the beast is it applies externally and every once in a while you find that there are scriptures that apply very close to external application. You can externally illustrate how the principle of the beast works by the using the power of dictatorships and the Untied States and the two horns of lamb and all those things.

Audience: What would the fire from heaven represent that the second beast brought down.

JJ: You mean the internal application of the fire from heaven.

Audience: Yes

JJ: I can’t remember exactly what I wrote on that and I will look it up and see what I wrote on that for you. Heaven always symbolizes higher consciousness, so the fire would be the spirit coming down from the higher consciousness. A lot of times even those who are upon the path of illusion do contact fire from heaven and it can be used for right or wrong. When the disciple first starts on his path he gets a touch of the fire of the spirit and it drives him crazy at times. This is what happened to Hercules before he began his labors. He was trying to become an aspiring disciple and do what’s right and it says he killed his twin brother and his family and mother and father.

DK points out that this illustrates that the disciple, when he first catches a glimpse of the spiritual energy, is driven almost mad in the beginning of his quest. The beginner cannot handle very much spiritual energy and if he gets too much he is driven mad.

Another example is David Koresh. He was sincerely trying to be a disciple in his mind yet he got more than he could handle and went crazy and the same with Jim Jones. He really went crazy and forced all his followers to drink poison Kool-Aid. And yet he was trying to get on the path and he got a little too much energy and it drove him berserk. And this happened to Hercules in one of his lifetimes and so this happens to disciples when they begin the path.

It is a very dangerous time and you can tell that we have a few strange people that come and go on the Keys list and you can tell that some of them have a bit more energy than they can handle. Susan and Sterling have a very interesting list where they have some really strange people show up. One guy there thinks he is God and another guy there thinks he is mighty and strong, another thinks he is Moses. I like hanging out there every once in a while because it is interesting to follow what those guys are thinking.

Curtis: Well, we cannot all be Moses and when I had a witness on reincarnation it was like that, it was like a fire, like a burning connected basically by the Kundalini awakening with not just one center, it was like the whole flow of energy, it was like being supercharged and that is why I had to release that and take it out to my Sunday school class. It is the kind of thing that you cannot hold in and I did not want to hold it in and it was something that I wanted everybody to know.

Copyright by J J Dewey

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