- Christmas Message 1998
- Christmas Present
- The Santa God
- Interesting Facts on Christmas
- Christmas Message 2001
- Christmas Message 2002
- Christmas Message 2003
- Christmas Message 2004
- Christmas Speech 2005
- Christmas Message 2006
- Christmas Poetry 2007
- Christmas Message 2008
- Christmas Message 2009
- Twelve Days of Christmas Explained
- Christmas Message 2010
- Christmas Message 2011
- Christmas Message 2012
- Christmas Message 2013
- Christmas Message 2014
- Christmas Message 2015
- Christmas Message 2016
- Christmas Message 2017
- Christmas Message 2018
I thought I would divert from the regular class and give a Christmas message. Maybe I will start a tradition with this and do it each year.
This is the time of year that we celebrate the birth of Christ, a symbol of the first initiation where the birth of the Christ Consciousness is born in the dark cavern of the heart.
I like the account of this given in the Aquarian Gospel:
(Beginning of quoted material.)
“1. The time was nearly due for Jesus to be born, and Mary longed to see Elizabeth, and she and Joseph turned their faces toward the Judean hills.
“2. And when upon their way they came to Bethlehem the day was done, and they must tarry for the night.
“3. But Bethlehem was thronged with people going to Jerusalem; the inns and homes were filled with guests, and Joseph and his wife could find no place to rest but in a cave where animals were kept; and there they slept.
“4. At midnight came a cry, a child is born in yonder cave among the beasts. And lo, the promised son of man was born.
“5. And strangers took the little one and wrapped him in the dainty robes that Mary had prepared and laid him in a trough from which the beasts of burden fed.
“6. Three persons clad in snowwhite robes came in and stood before the child and said,
“7. All strength, all wisdom and all love be your, Immanuel.
“8. Now, on the hills of Bethehem were many flocks of sheep with shepherds guarding them.
“9. The shepherds were devout, were men of prayer, and they were waiting for a strong deliverer to come.
“10. And when the child of promise came, a man in snow-white robe appeared to them, and they fell back in fear. The man stood forth and said,
“11. Fear not! behold I bring you joyful news. At midnight in a cave in Bethehem was born the prophet and the king that you have long been waiting for.
“12. And then the shepherds all were glad; they felt that all the hills were filled with messengers of light, who said,
“13. All glory be to God on high; peace, peace on earth, good will to men.”
(End of quoted material.)
“Peace, peace on earth, good will to men,” is perhaps the most glorious and hopeful words in all the scriptures, perhaps the greatest words in our language, period, but unfortunately, the full meaning behind the phrase is hidden and not seen by the majority.
When the words are heard many only hear the first part of the phrase and discount the implications of the “good will” portion.
“What do you mean?” one may ask. “Do not peace and good will go together?”
Not necessarily. It depends on the kind of peace which is pursued.
Is there more than one kind of peace?
What are they?
Answer: Peace without good will and peace with good will.
What is the difference?
Let me give a possible example. If we had given in to all Hitler’s demands and let him have dominion piece by piece over the world we could have had peace, but there would have been no good will. If today the people had peace, or a lack of conflict, yet have Nazis as our cruel taskmasters there would be no good will either from the Nazis or from the people abused by them.
Instead of settling for this false peace, the Allied nations waged war on Hitler and when we prevailed then the possibility of both peace and good will became possible. We then worked with the energy of good will in a time of peace and helped Germany and Japan rebuild and then let them retain their own independent government.
Because of this good will in a time of peace, which was won through conflict, Japan and Germany are now our friends. In fact they are often more supportive of the United States today than are some of our allies from World War 2.
A static peace which is merely as lack of conflict is easy to attain. All you have to do is roll over and play dead. But then as the enemy steamrolls over you and your friends good will will be ground into the ethers nowhere to be found
Here are a few words of Djwahl Khul (DK) on the subject:
“It is no doubt an undeniable spiritual truth that right thought can change and save the world, but it is also true that there are not enough people able to think to do this work. Also, there is not enough time in which to do it. The thoughts of peace are mainly founded upon a stubborn idealism that loves the ideal more than humanity. They are based also upon an unrecognised fear of war and upon an individual inertia which prefers the dream world of wishful thinking to the shouldering of responsibility for the security of humanity.
“Thus briefly have I sought to make the position of the New Group of World Servers clear as it fights for the rights of man, for the spiritual future of humanity, and for the new world order.
“Peace must not be imposed by those who hate war. Peace must be a natural outcome and expression of the human spirit, and of a determination to change the world attitude into one of right human relations (good will to men).”
This is an interesting statement: “Peace must not be imposed by those who hate war.”
Why is this?
Because hatred of any kind, even a hatred of war will bring circumstances that will suffocate good will. To bring the desired peace and good will we must be willing to do what is necessary.
DK explains it in this profound statement:
“There is no peace in the questioning hearts of those who are not actively sharing in the struggle against evil.”
This is an interesting statement. No real peace is even possible for those “who are not actively sharing in the struggle against evil.” Unfortunately, this struggle can sometimes include war.
Of the Christ it is written:
“In righteousness he doth judge and make war.” (Rev 19:11)
This is also affirmed by DK as follows:
“The Prince of Peace will lead His people–through war–to peace. Those who think only in terms of peace as they understand it and desire it are apt to forget the Biblical implication that the Prince of Peace takes a definite part in the battle of Armageddon… After achieving victory, He will then lead His triumphant cohorts through the gates into “Jerusalem,” the city of peace. The symbolic and practical significance of this is becoming increasingly apparent. This notable event can and will take place when the free will of the people, blended by invocation and prayer, can make this possible.”
Here is another quote from DK:
“This Avatar can descend to the physical plane and there appear, to lead His people–as the Prince Who leads through war to peace.”
DK tells us that the Christ led us to peace through war during World War Two by working with the hearts and minds of the leaders of the Allied nations to defeat the Axis powers. It is hoped by the Hierarchy that we will not have another major physical conflict before the coming new age, but that the next war will be on the plane of the mind reaching down to the emotional level.
Where this new war surface?
DK gives us a hint:
“Years ago I said that the war which may follow this one would be waged in the field of the world religions. Such a war will not work out, however, in a similar period of extreme carnage and blood; it will be fought largely with mental weapons and in the world of thought; it will involve also the emotional realm, from the standpoint of idealistic fanaticism. This inherent fanaticism (found ever in reactionary groups) will fight against the appearance of the coming world religion and the spread of esotericism. For this struggle certain of the well-organised churches, through their conservative elements (their most powerful elements), are already girding themselves. Those sensitive to the new spiritual impacts are still far from powerful; that which is new always faces the supreme difficulty of superseding and overcoming that which is old and established. Fanaticism, entrenched theological positions, and materialistic selfishness are to be found actively organised in the churches in all continents and of all denominations. They can be expected to fight for their established ecclesiastical order, their material profit and their temporal rule, and already are making the needed preparations.
“The coming struggle will emerge within the churches themselves; it will also be precipitated by the enlightened elements who exist in fair numbers already, and are rapidly growing in strength through the impact of human necessity. The fight will then spread to thinking men and women everywhere who–in a protesting revolt–have denied orthodox churchianity and theology. They are not irreligious but have, through pain and sorrow, learned (without ecclesiastical help) that the spiritual values are the only values which can salvage humanity, that the Hierarchy stands, and that Christ–as the symbol of peace and the Leader of the Forces of Light–is not a negligible force but one that is evoking response from the hearts of men everywhere. True religion will come to be interpreted in terms of the will-to-good and its practical expression, goodwill.”
Today we have just scratched the surface in introducing the truths of the coming age to the churches of the world. The time is coming that these truths must be presented by spiritual warriors who are ready for the great conflict which will ensue. Many churches already see new agers as agents of evil and the antichrist. Imagine their alarm when these truths are actively discussed through the media so they become points of discussion which reaches into almost every home.
Many will rise up and resist the new tidal wave of truth with all their means, but just as the church fathers failed to prevent the exploration of the New World after Columbus, even so will they fail in stopping the great light which has come out of the East “and shineth even unto the west; so shall also the coming of the Son of man be.” (Matt 24:27)
What must be accomplished before the Prince of Peace can return and consummate the peace which leads to good will?
First the world must reach a degree of stability on its own–so the chances of another great world war on the physical plane is reduced to a minimum. This conflict with the terrorists must be resolved and their power to disrupt the peace of the nations must be curtailed.
The teachings of the East (Djwahl Khul, H. P. Blavatsky, and others) must become more widely taught and discussed.
One or more groups must be prepared to receive this Master of Masters. As it is now the “son of man hath no where to lay his head.” In other words, there is no major group upon the earth (new or old age) that he could walk into and be accepted. Most would cast him out as a trouble maker for his teachings would be seen as a threat to their own belief system.
The call is therefore made to you and me, my friends:
Prepare, prepare a home for the coming of the Lord of Light and Love. Come out of the wilderness of illusionary thought and make a straight the path to the minds and hearts of humanity for the great Lord. If he comes to us as a thief in the night, let us be on watch that we be not overtaken by unbelief and cast out the Word of God as if it were an intruder. Let us prepare ourselves to recognize the face of the Lord and give Him a place to begin His great work that we may hear the desired words of every disciple:
“Well done my good and faithful servant. Enter thou into the joy of the Lord.”
Posted 2001-12-25 01:51:00
Copyright © 2001 by J.J. Dewey, All Rights Reserved
Next: Christmas Message 2002