The Law of Attraction, Part 1

Sept 3, 2016

The Law of Attraction, Part 1

As I started researching what is written about the Law of Attraction in the Bailey writings I found myself somewhat surprised at the amount of material on the subject. A small book related to this law could be extracted and compiled.

DK referred to this law so much because it is the most important law for us concerning our present state of evolution.

At this time I will give you what I see as the most important quotes on the subject and in the next post we will look at the principles behind the law and how it applies to us.

Law of Attraction Quotes

Intelligence, therefore, is the capacity to think or choose, to select, and to discriminate. It is, in reality, that abstract, inexplicable something which lies back of the great law of attraction and repulsion, one of the basic laws of manifestation. This fundamental faculty of intelligence characterises all atomic matter, and also governs the building up of forms, or the aggregation of atoms.

Consciousness of the Atom, Page 58

the law of attraction and repulsion, whereby matter and spirit are co-ordinated whereby the central life gains experience, expands its consciousness, and, through the use of that particular form attains self-knowledge and self-control. All is carried forward under this basic law.

Consciousness of the Atom, Page 62

just as does the Logos, only on a tiny scale; he controls his little system by the great law of attraction and repulsion, as does the Logos, and he energises it and synthesises his threefold nature into a coherent unit.

Consciousness of the Atom, Page 69

Then we studied the building of forms by means of the great law of attraction, which gathered the atoms together, causing them to cohere and vibrate in unison, and thus producing a form, or an aggregation of atoms.

Consciousness of the Atom, Page 97

In the great body of humanity there are certain areas which vibrate in unison and which attract to themselves souls of a certain quality and keynote; there is a magnetic interplay between countries (territories) and the nations which occupy them. This is not an arbitrary matter but due to magnetic interplay. It is also vibratory interplay, under the great Law of Attraction and Repulsion which has much to do with the intercourse and relationships between nations.

Destiny of Nations, Pages 71-72

They (the Masters) embody and express the love aspect of the divine purpose; They wield, direct and control the Law of Attraction – the motivating energy which swings the Law of Evolution into activity in the three worlds.

Discipleship in the New Age, Vol II, Page 211

After the first initiation, he comes under the Law of Attraction which carries and wields the energy of love and though the Law of Economy is then abrogated it preserves an habitual control over the habitual process of the form vehicles which are now used under the Law of Attraction; this law works within the consciousness of man and also within the forms in the service of the Hierarchy. This Law of Attraction is a major soul law.

Discipleship in the New Age, Vol II, Page 422

This Law of Love can be seen functioning in the universe as the Law of Attraction, with all that is involved in that term – coherency, integration, position, direction and the rhythmic running of our solar system; it can be seen also in the disposition of God towards humanity, as revealed to us through Christ. This unique function of Christ as the custodian and the revealer of a cosmic principle or energy lies behind all He did; it was the basis and the result of His achieved perfection; it was the incentive and impulsion to His life of service, and it is the principle upon which the kingdom of God is founded.

From Bethlehem to Calvary, Page 90

A gradual grasp of the law of vibration as an aspect of the basic law of building, the law of attraction, is brought about, and the initiate learns consciously to build, to manipulate thought matter for the perfecting of the plans of the Logos, to work in mental essence, and to apply the law on mental levels, and thereby affect the physical plane. Motion originates cosmically on cosmic levels, and in the microcosm the same will be seen. There is an occult hint here that, pondered on, will reveal much. At initiation, at the moment of the application of the Rod, the initiate consciously realises the meaning of the Law of Attraction in form building, and in the synthesis of the three fires. Upon his ability to retain that realisation, and himself to apply the law, will depend his power to progress.

Initiation, Human and Solar, Page 140

When we have attained liberation, then these Paths will stretch before us, and the one that we should tread will become apparent to us. All in this system works under the great law of attraction, and therefore, according to our vibration, according to our colour and tone, will depend, in all probability, our choice.

Initiation, Human and Solar, Pages 185-186

First, let us repeat the truism that the worlds are the effect of sound. First life, then matter; later the attraction of the matter to the life for purposes of its manifestation and expression, and the orderly arrangement of that matter into the necessary forms. Sound formed the allying factor, the propelling impulse, and the attractive medium. Sound, in an occult and deeply metaphysical sense, stands for that which we term “the relation between”, and is the creating intermediary, the linking third factor in the process of manifestation. It is the akasha. On the higher planes it is the agent of the great Entity Who wields the cosmic law of gravitation in its relation to our solar system, whilst on the lower planes it demonstrates as the astral light, the great agent of reflection, that fixes and perpetuates on its vibratory bosom the past, the present and the future, or that which we call Time. In direct relation to the lower vehicle it manifests as electricity, prana and the magnetic fluid. A simplification of the idea may come to you perhaps in the recognition of sound as the agent of the law of attraction and repulsion.

Letters on Occult Meditation, Pages 53-54

It is the law of attraction demonstrating through sound. Like to like and kind to kind, driven thereto by unity of sound, of colour and of rhythm.

Letters on Occult Meditation, Page 57

Again and again would I reiterate the apparently simple truth, that only similarity of vibration will draw a man to the higher group to which he may belong, to the Master Who represents to him the Lord of His Ray, to the World Teacher Who administers to him the mysteries, to the One Initiator Who effects the final liberation, and to the centre within the Heavenly Man in Whose Body he finds a place. It is the working out of the Law of Attraction and Repulsion on all the planes that gathers the life divine out of the mineral kingdom, out of the vegetable and animal kingdoms, that draws the latent Deity from out of the limitations of the human kingdom, and affiliates the man with his divine group. The same law effects his liberation from subtler forms that likewise bind, and blends him back into his animating source, the Lord of the Ray in Whose Body his Monad may be found.

Letters on Occult Meditation, Pages 268-269

Then, experience in meditation having been gained, and by an act of the will, the student can meditate on the subtle subjective nature of God as manifested under the great Law of Attraction, to which the Christian refers when he says “God is Love.” The nature of God, the great “love” or attractive force, is responsible for the “things subtle” which are veiled by the things external.

The Light of the Soul, Pages 98-99

Gravity . . . garima. This concerns weight and mass and deals with the law of gravity which is an aspect of the Law of Attraction.

The Light of the Soul, Page 346

There is next the Fire or Spark of Mind which is the correspondence in man to solar fire. This constitutes the thinking self-conscious unit or the soul. This fire of mind is governed by the Law of Attraction as is its greater correspondence. Later we can enlarge on this. It is this spark of mind in man, manifesting as spiral cyclic activity, which leads to expansion and to his eventual return to the centre of his system, the Monad the origin and goal for the reincarnating Jiva or human being. As in the macrocosm this fire also manifests in a twofold manner.

Treatise on Cosmic Fire – Page 46

the work of the Destroyer and of the Preserver is carried on under the Law of Attraction and Repulsion.

Treatise on Cosmic Fire, Page 79

The activity of the second Logos is carried on under the cosmic Law of Attraction. The Law of Economy has for one of its branches a subsidiary Law of marked development called the Law of Repulsion. The cosmic Laws of Attraction and Economy are therefore the raison d’tre (viewed from one angle) of the eternal repulsion that goes on as Spirit seeks ever to liberate itself from form. The matter aspect always follows the line of least resistance, and repulses all tendency to group formation, while Spirit, governed by the Law of Attraction, seeks ever to separate itself from matter by the method of attracting an ever more adequate type of matter in the process of distinguishing the real from the unreal, and passing from one illusion to another until the resources of matter are fully utilised.

Eventually the Indweller of the form feels the urge, or attractive pull, of its Own Self. The reincarnating jiva, for instance, lost in the maze of illusion, begins in course of time to recognise (under the Law of Attraction) the vibration of its own Ego, which stands to it as the Logos of its own system, its deity in the three worlds of experience. Later, when the body egoic itself is seen as illusion, the vibration of the Monad is felt, and the jiva, working under the same law, works its way back through the matter of the two planes of superhuman evolution, till it is merged in its own essence.

These three concepts are governed by the Law of Attraction, or the law governing the interplay or the action and reaction.

Treatise on Cosmic Fire, Pages 144-145

Under the Law of Attraction, man touches and makes contact with that which is brought to his attention through sound waves of activity. This leads to a condition of mutual repulsion and attraction between the one who apprehends and that which is apprehended.

Treatise on Cosmic Fire, Pages 198-199

There is an occult hint here that will reveal much if pondered upon. At initiation, at the moment of the application of the Rod, the initiate consciously realises the meaning of the Law of Attraction in form building, and in the synthesis of the three fires. Upon his ability to retain that realisation and himself to apply the law, will depend his power and progress.

Treatise on Cosmic Fire, Page 209

The second Aspect, the building, or Vishnu aspect, is governed by the Law of Attraction; the activities of the entities who embody this aspect are directed to the attracting of matter to Spirit, and the gradual approximation of the two poles. It results in cohesion, in the production of congeries of atoms in various formations, and this attraction is brought about by the attractive power of Spirit itself. It shows itself in:

  1. Association,
  2. Form building,
  3. Adaptation of form to vibration,
  4. Relative homogeneity of group unity,
  5. Cyclic spiralling movement.

Treatise on Cosmic Fire, Page 215

The Law of Attraction finds expression in the manipulation of matter and its welding into form for the use of Spirit.

Treatise on Cosmic Fire, Page 218

Expansion, vibratory stimulation, magnetic interaction, or the law of attraction and repulsion.

Treatise on Cosmic Fire, Page 235

The general law, which produces cyclic effect, is the Law of Attraction and Repulsion, of which the subsidiary law is the Law of Periodicity, and of Rebirth. Cyclic evolution is entirely the result of the activity of matter, and of the Will or Spirit. It is produced by the interaction of active matter and moulding Spirit. Every form holds hid a Life. Every life constantly reaches out after the similar life latent in other forms. When Spirit and matter sound the same note evolution will cease. When the note sounded by the form is stronger than that of Spirit, we have attraction between forms. When the note sounded by Spirit is stronger than that of matter and form, we have Spirit repelling form. Here we have the basis for the battlefield of life, and its myriads of intermediate stages, which might be expressed as follows:

Treatise on Cosmic Fire, Page 275

Primarily, nevertheless, it may be posited that the Law of Attraction is the demonstration of the powers of Spirit, whilst the Law of Repulsion governs the form. Spirit attracts Spirit throughout the greater cycle. In lesser cycles, Spirit temporarily attracts matter. The tendency of Spirit is to merge and blend with Spirit. Form repulses form, and thus brings about separation.

Treatise on Cosmic Fire, Page 276

We might, therefore, consider time as that process of activity, or that progression in development, wherein the indwelling Consciousness is seeking its opposite, and coming under the Law of Attraction, which leads to atomic, human, planetary, spiritual, solar and cosmic marriage. This idea is comparatively simple in relation to a human being, and can be seen in daily demonstration in his contacts with other men; these contacts are governed, for instance, very largely by his likes and dislikes.

Treatise on Cosmic Fire, Page 280

The second law is the Law of Attraction and Repulsion. Fundamentally, the law describes the compelling force of attraction that holds our solar system to the Sirian; that holds our planets revolving around our central unit, the sun; that holds the lesser systems of atomic and molecular matter circulating around a centre in the planet; and that holds the matter of all physical plane bodies, and that of the subtle bodies co-ordinated around their microcosmic centre.

Treatise on Cosmic Fire, Page 568

All branches of the law of attraction, demonstrating in this system, show themselves as a force that ingathers, that tends to coherence, that results in adhesion, and leads to absorption. All these terms are needed to give a general idea of the basic quality of this law. …

In manifestation the cosmic Law of Attraction controls all these subsidiary laws, just as the Law of Synthesis governs pralaya and obscuration, and the law of Economy deals with the general working out, along the line of least resistance, of the logoic scheme. During manifestation we have most to do with the Law of Attraction, and it will be found, on study, that each subsidiary law is but a differentiation of that law.

Treatise on Cosmic Fire, Page 577

sex is only the physical plane demonstration of the Law of Attraction;

Treatise on Cosmic Fire, Page 585

That energizing the devas of construction, or the form building groups; this comes from the second aspect of Brahma, and is prana, issuing from the physical Sun, and working under the Law of Attraction.

Treatise on Cosmic Fire, Page 637

The second correspondence concerns the latent “consciousness of desire,” and works under the Law of Attraction

Treatise on Cosmic Fire, Page 721

We can view pralaya as the work of “abstraction,” and as the method which brings the form under the Destroyer aspect of Spirit, working ever under the Law of Attraction, of which the Law of Synthesis is but a branch

Treatise on Cosmic Fire, Page 734

the Self in the beginning identifies Itself with sensation. Later, when the Self is beginning to identify Itself with Itself, and to recognise the nature of the Not-Self, the Law of Attraction and Repulsion becomes more active, and conscious will and purpose are displayed.

Treatise on Cosmic Fire, Pages 766-767

By means of the pituitary body, the second element of desire or of the form-building energy, becomes available, and under the law of attraction he can mould, and build in deva substance.

Treatise on Cosmic Fire, Page 966

Law of Attraction governs the Soul aspect. The Law of Economy is the law of the negative electron; the Law of Synthesis is the Law of the positive central life; whilst the Law of Attraction governs that which is produced by the relation of these two, and is itself controlled by a greater cosmic law which is the principle of the intelligence of substance. It is the law of Akasha.

Treatise on Cosmic Fire, Page 1167

  1. a. The Law of Economy demonstrates as an urge,
  2. b. The Law of Attraction as a pull,
  3. c. The Law of Synthesis as a tendency to concentrate at a centre, or to merge.

Treatise on Cosmic Fire, Page 1182

The Law of Attraction produces certain effects which it might profit us to touch upon here, provided we remember that only a few effects out of many possible are being considered.

  1. Association.
  2. Form Building.
  3. Adaptation of the form to the life

(Quite a bit of material)

Treatise on Cosmic Fire, Pages 1185-1189

The Hierarchies are the users of the vehicles, and it is the nature of these lives and the quality of their vibration which under this great Law of Attraction brings to them the needed forms.

Treatise on Cosmic Fire, Page 1195

We must remember that the hierarchies work under the Law of Attraction; it is the law of the Builders.

Treatise on Cosmic Fire, Page 1197

The quality that emerges through the process of manifesting, and under the impulse of the divine Life, is love, which functions through the medium of the Law of Attraction, with the aim of producing an ultimate synthesis in consciousness.

Esoteric Psychology, Vol I, Page 193

However, (and this is the fact of supreme importance), all this activity, all this directed unfoldment, all this evolving purpose and livingness, all the events in all the kingdoms of nature, and all the phases of life-conditioning in the human family, plus the kaleidoscope of events, the emergence of characteristics and tendencies, the appearance of forms with their unique colouring, qualities and activities, the syntheses and fusions, the urges, instincts and aspirations, the manifested loves and hates (as expressions of the great law of attraction and repulsion), the producing of civilisations, of the sciences and arts in all their wonder and beauty,all this is but the expression of the will-to-be of certain Beings or Lives.

Esoteric Psychology, Vol II, Page 28

The Law of Attraction breaks up the forms and draws back to primal sources the material of those forms, prior to rebuilding them anew. On the path of evolution the effects of this law are well-known, not only in the destruction of discarded vehicles, but in the breaking up of the forms in which great ideals are embodied….All eventually break under the working of this law.

Esoteric Healing, Page 415

The Law of Attraction governs the process of dying, as it governs all else in manifestation. It is the principle of coherency which, under the balanced integration of the whole body, preserves it intact, stabilises its rhythm and cyclic life processes and relates its varied parts to each other. It is the major coordinating principle within all forms, for it is the primary expression (within the soul) of the first aspect of divinity, the will aspect. This statement may surprise you, accustomed as you are to regard the Law of Attraction as an expression of the second aspect, love-wisdom. This attractive principle is found in all forms, from the tiny form of the atom to that form, the planet Earth, through which our planetary Logos expresses Himself. But if it is the principle of coherency and the cause of integration, it is also the medium through which “restitution” is brought about and by which the human soul is periodically reabsorbed into the overshadowing soul. This aspect of the Law of Attraction has, as yet, received little attention. The reason is that it concerns the highest expression of that Law, and is therefore related to the will aspect of Deity, as also the will aspect of the Monad. Only as the Shamballic force proceeds with its more direct work in the coming cycle, and men begin to discriminate (as they must and will) between self-will and the spiritual will, between determination, intention, plan, purpose, and fixed polarisation, will clarification come. The Law of Attraction has (as all else in manifestation) [Page 434] three phases or aspects, each related to the three divine aspects:

  1. It relates life and form, spirit and matter – the third aspect.
  2. It governs the coherent integrative process which produces forms – the second aspect.
  3. It brings about the imbalance which results in the act of disintegration, thus overcoming form – as far as the human being is concerned – and brings this about in three phases to which we have given the names:

Esoteric Healing, Page 433-434

Under the Law of Attraction the nature of love is revealed, first of all through desire for form life, and then through attraction to the soul and a consequent resolution of the dualities of soul and personality. This brings about a unity whichin due timeserves to reveal a greater potential dualismthat of soul and spirit; this fundamental duality must also be resolved, leaving the essential, universal planetary duality, Spirit-matter, present in time and space.

Rays and Initiations, Page 264

This thought-form has four main characteristics:

  1. It is brought into being through the conscious use of the Law of Attraction.
  2. It is formed of an infinite number of living entities who are attracted by the mind of the divine Creator and thus enter into relation with each other.

Treatise on White Magic, Pages 454-455

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The Law of Economy, Part 2

142

Sept 2, 2016

The Law of Economy, Part 2

Using the Law

The Law of Economy is perhaps the most important and pervasive law in the worlds of form for without it evolution itself could not proceed. Whenever intelligence creates a better way that saves time, motion or energy then that same intelligence preserves this advance and uses it from that point on.

The invention and use of the wheel illustrates this law. When humans saw how the wheel could be used to save time and expenditure of energy they then used this improvement from that point on wherever it made sense to do so.

When it became obvious that the automobile was a faster and more efficient means of transportation than the horse and buggy the Law of Economy demanded that it be utilized.

When it became obvious that the computer was more efficient than the typewriter, the Law of Economy demanded that the typewriter be replaced, and, sure enough, the people, as a whole, using their judgment and intelligence, moved onward to something more efficient.

Similarly the Law of Economy was at play in the creation of the universe. In the beginning there was intelligence working with the creation of matter putting together every possible combination for a foundation atom. Finally, Divine Intelligence, after applying billions of processes and combinations, settled on the relative perfection of the hydrogen atom as the foundation of matter. We owe this marvel to the fact that the Law of Economy was followed. That which was not efficient and did not work was discarded and that which did work and was efficient was kept.

It is an interesting fact that as astronomers gaze upon the island universes called galaxies, some of them as far as 13 billion light years away, and most containing over 100 billion stars, that that the various logoi all use the exact same foundation atom in their creative process – hydrogen.

And why is this?

Because the Law of Economy demands it. If some solar or galactic logos were to start from scratch to create his system he would wind up settling on the hydrogen atom as a foundation – because that is where the Law of Economy leads.

The same principle applies in the case of two workers in two different locations attempting to settle on the shape for the most efficient wheel. We know they will rule out all shapes except for a very circular shape. The Law of Economy demands this as an end product and this is what materializes whether it be two creators or a thousand. They will all settle on the circular form.

Now keep in mind that the Law of Economy only works well if there is a guiding intelligence behind it. You are not going to have a wheel or a car – or DNA – materialize without a guiding hand putting the seal of approval on the various steps of creation.

We as ordinary mortals use the Law of Economy in our own lives – some more than others. Anyone who wants to excel at a skill must pay a lot of attention to it.

Take a champion such as Michael Phelps, who holds the all time record of 23 gold medals. Did he achieve greatly through just being a casual swimmer? Of course not. Instead, he studied the sport and calculated down to the finest detail every possibility that he could incorporate into his sport to create the most efficient use of force. In other words, he mastered the Law of Economy in swimming to become a champion.

Of course, not all of us are seeking to be Olympic champions, but all of us are faced with using the Law of Economy within our own lives. Some of us use it well and others not so much.

DK makes an interesting statement concerning it. He says that initiates have to master it before that can achieve liberation.

(See Treatise on Cosmic Fire, Page 220)

Well, that shouldn’t be that difficult, should it? After all, it is pretty easy to see that a wheel must be round and not square or that a computer is more efficient than a typewriter.

Yes, many more efficient steps are obvious to average humanity, but many are not. To become a master of an art, as did Phelps, required honing in efficiency in many details and nuances that most swimmers have never considered.

Even so, us seekers are attempting to become masters of life. This requires more than following the obvious signposts along the path. It requires contemplation, study and good judgment.

Consider this. Two people who have mastered the Law of Economy will be in very close agreement on any necessary step to be taken. They will both want the most efficient move and both will see what needs to be done.

The two largest areas of disagreement for humanity are politics and religion. Even here, two seekers who have mastered the Law of Economy will have a minimal amount of disagreement.

For instance, a hot button item in politics is the budget – including spending and borrowing money. A huge amount of national budget violates the Law of Economy. Two people who understand this law and agree to abide by it will seek to avoid waste and spend the money efficiently as well as maintain a balanced budget, just as they seek to do in their household.

There are probably no greater violators of the Law of Economy than those political leaders with whom we trust our money.

Finances are the greatest cause of friction within the marriage relationship. If the two understand and abide by the Law of Economy most of the problems would be eliminated.

All of us use this law daily – when we go for a drive, shop for groceries, plan our day, perform a job etc. There are many activities we do regularly where we seek to save time and be efficient. Few realize that this law must be carried forward to the point where great wisdom is required to receive maximum benefit.

Copyright 2016 by J J Dewey

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The Law of Economy, Part 1

23

Sept 1, 2016

The Law of Economy, Part 1

I have already written a book on principles explaining 100 different ones. LINK Now it is time to tackle something a little different. This time we will look at various universal laws and seek a further understanding of them. The core laws we will examine are those which have been mentioned by Djwhal Khul in the writings of Alice A. Bailey.

Before we proceed we need to ask ourselves what is the difference between a principle and a law. It is basically this.

A principle is that which reveals understanding of the intelligence of God working in the three worlds of form which causes creation in the universe to work toward a dominating good.

A law is a description of the working of a principle, or principles. By law I am referring to universal laws and not man-made rules.

If the law is accurately described then the perfection of God is made visible because such a description shows the consistency of the principle and allows us to predict the future actions of the mind of God in the universe.

To put it simple, a law is something we may observe. The principle requires understanding to properly register it.

Therefore, let us seek to not only observe universal laws but to understand them that we may not only see the various laws, but understand the principles behind them.

DK writes about three prime laws which are associated with the three aspects of power, love and intelligence, usually mentioned in reverse order, or the order toward which we are advancing.

In the previous solar system we were governed by and seeking to perfect Ray Three, or Intelligence in Matter. The law associated with this is the Law of Economy.

In this solar creation we are seeking to perfect Ray Two, Love/Wisdom. The law associated with this is the Law of Attraction

In a future solar system we will seek to perfect the demonstration of Ray One, Will-Power-Purpose. The law associated with this is Synthesis.

Each one of these laws has branch laws associated with them. In addition, DK gives us a number of laws that stand on their own with no association given, though all are linked together in some ultimate fashion.

We will thus examine the Law of Economy first.

The main problem we have in defining this term is that DK is not one to give clear-cut black and white definitions – at least not all in one place. Instead, he states that he prefers the occult method of circling around the subject in question and then in the end centering on the core of the meaning, or, better yet, to allow the student to come to his own conclusions.

This type of presentation is great for the sincere, but flexible student, as in the last analysis, he is able to acquire a greater angle of understanding of the subject and fill in the gaps with his intuition than if he just had a couple paragraphs in black and white explanation.

That said, before we comment on the Law of Economy, let us look a some of the clues that DK has given us on it. Here are a few quotes:

the law governing matter, the third aspect.

Treatise on Cosmic Fire, Page 6

This law is the basic law of nature and of the natural evolving man…

Discipleship in the New Age Vol II, Pages 422-423

…this Law of Economy might be considered as the controlling factor in the life of the third Logos … the Law of Economy, which is the Law of Adaptation in time and space, or the line of least resistance. This line of least resistance is that which is sought for and followed on the matter side of existence.

Treatise on Cosmic Fire, Pages 142-143

It is the law governing the scattering of the atoms of matter and their dissociation from one another, wide distribution, vibratory rhythm, heterogeneity and quality and their inherent rotary action. This Law of Economy causes matter always to follow the line of least resistance, and is the basis of the separative action of atomic matter. It governs matter, the opposite pole of spirit.

Treatise on Cosmic Fire, Pages 214-215

The subsidiary laws under the Law of Economy are four in number

  1. The Law of Vibration
  2. The Law of Adaptation
  3. The Law of Repulsion
  4. The Law of Friction

Treatise on Cosmic Fire, Page 219

It might be added in closing, that this law (Economy) is one that initiates have to master before They can achieve liberation.

Treatise on Cosmic Fire, Page 220

A man is governed by the Law of Attraction, is evolved through the Law of Economy, and is coming under the Law of Synthesis.

Treatise on Cosmic Fire, Page 249

The lower three planes or subplanes act under the Law of Economy

Treatise on Cosmic Fire, Page 330

The third law is the Law of Economy, and is the law which adjusts all that concerns the material and spiritual evolution of the cosmos to the best possible advantage and with the least expenditure of force. It makes perfect each atom of time, and each eternal period, and carries all onward, and upward, and through, with the least possible effort, with the proper adjustment of equilibrium, and with the necessary rate of rhythm.

Treatise on Cosmic Fire, Page 568

a waste of energy which is forbidden under the Law of Economy.

Treatise on Cosmic Fire, Page 1021

in the Hierarchy nothing is lost through failure to recognise the law of economy. Every expenditure of force on the part of a Master or Teacher is subjected to wise foresight and discrimination.

Initiation, Human and Solar, Pg 67

This instinct of Deity is closely connected with the Law of Economy and is an expression of the Principle of Materialisation. For man, it has to be studied, grasped, and wrought out through the right use of the mental body, working under the influence of Atma or Spirit.

Esoteric Psychology Vol II, Page 242

The man who aims at providing a point of contact, between conditions of chaos and Those Who work for constructive ends and order, should likewise use that most necessary factor of common-sense in all that he does. This involves always obedience to the law of economy of force, due to discrimination, and a true sense of values. Where these are present, time will be economised, strength will be husbanded, energy will be wisely distributed, excessive zeal will be eliminated, and the Great Ones will be able to depend upon an aspirant’s sagacity and thus find a helper.

A Treatise on White Magic, Page 323

In summary, here are some of the important ingredients of the Law of Economy.

  1. It governs matter and the third aspect.
  2. It is the basic law of nature and of the natural evolving human.
  3. It follows the line of least resistance
  4. Initiates have to master this law before they achieve liberation.
  5. It “adjusts all that concerns the material and spiritual evolution of the cosmos to the best possible advantage and with the least expenditure of force.”
  6. The law forbids the wasting of energy.
  7. Common sense and good judgment are key factors in the right use of this law.
  8. It has subsidiary laws

Stated more briefly we could say that this law causes the maximum amount of effect through the use of a minimal amount of force. One masters this law by learning to correctly discern the right amount of energy to use, and direct it in such a way that the maximum constructive effect is achieved.

We’ll discuss this further in the next post.

Copyright 2016 by J J Dewey

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Questions & Comments

July 31, 2016

Regressions

Ruth:

Another question I had to ask you, was when you regress someone, do they tap into their permanent astral and physical atom or mental atom, when they give you information?   Or are they tapping into a higher entity or other people from the astral realm who are just feeding the hypnotized person with dream like visions?

JJ

They either tap to the Akasha or a thought form. If it is the Akasha it is usually through the astral body. The astral permanent atom may be involved, but not sure on this. If they tap into a thought form there may be significant illusion involved mixed with some true things. If they tap into the Akasha then it will be mostly true according to the degree of contact. I rarely give a judgment as to the validity of a regression to a group and let them make up their own minds.

Ruth:

If entities came here to help unblock humans and connect them up with their souls, then that would kind of defeat the need for all those Initiations and teachings on soul contact and how to obtain it……….?

JJ

If this was a black and white thing you would be correct, but it is far from black and white. People come here to assist others, not to do all the work for them. One entity may see into the makeup of another, see what needs done and encourage and assist, but the person still has to cooperate and do the nuts and bolts work.

Aug 9, 2016

The Dark Night

JJ:

“After all, during the dark night of the soul, lower desire runs rampant.”

Adam:

I don’t recall such a statement from you before, tying the “dark night of the soul” with this degree of lower desire that “runs rampant.”

That’s an interesting, added twist of difficultly to the whole ordeal. Care to elaborate?

JJ

The term “Dark Night of the Soul” is a loosely used term and can refer to two different time periods. One covers the time the entity first incarnates as a human being until he becomes soul infused and the second is from the time he begins to truly seek until he becomes soul infused. In this second period the night seems particularly dark because the person is aware of his isolation.

During both periods he is led by his desire nature in its positive and negative aspects. Then after the turning around he is led by guidance from his Higher Self.

Aug 29, 2016

Bogus Friends of Light

The quote today was:

“A work of light is never destroyed by its enemies, but by its friends.”

Ruth asks if this is always the case.

Even when a work of light appears to be destroyed by an enemy, the real core of its destruction can generally be traced to people on the inside who claim to be supporters. As a general rule, when you have twelve or more supporters of a plan and then stress occurs you are going to see a Judas or Benedict Arnold surface.

The real destruction of a work of light by its friends is often not so obvious. Once a work is set in motion that is beneficial for humanity and becomes established it will draw many people to it. Many of those who claim to be friends and supporters of the organization will desire to show their importance by making changes. They will claim these changes will improve things whereas the changes often destroy the work of light brick by brick, until after several generations it has changed almost beyond recognition.

Take the Christian church for example. It started out with a handful of followers who were so close to Spirit that miracles occurred regularly and the group shared tremendous brotherhood and spiritual flow.

Then after a few generations, those who claimed to be the true friends of Christ started weeding out the heretics (the good guys) and persecuting them and putting them to death.

Then take a look at the founding of the United States with its enlightened Constitution. Since the foundation we have often seen supposed supporters of the Constitution want to change or bypass it for our own good. They want to restrict and control free speech, the right to keep and bear arms, restrict the independence of the states, the right to have government as the servant rather than the master, etc.

The same problem occurred in the Mormon Church. I’ll just point out one item. A foundation teaching was that every person could be a prophet and receive revelations of truth. The mysteries were available to all. This was a great piece of enlightenment for that time. Now the friends of Mormonism will excommunicate anyone who even mentions that he has received any truth or revelation that is not standard doctrine, approved by the authorities.

We also see this principle at work with many beneficial businesses. A business may start with a great idea, with a motive to be of service to the people and treat employees well and then after a period of time the “friends” come on board ad start making changes that turn it into just another business only interested in the bottom line, or perhaps enrichment of a few at the top.

This problem will continue to occur until the Molecular Relationship is firmly established. The principles within it will weed out these bogus friends and neutralize their power to destroy.

Copyright 2016 by J J Dewey

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The Search for Vulcan

95

Aug 26, 2016

The Search for Vulcan

Another apparent DK contradiction to which I have given considerable thought is his numerous comments on the mysterious planet Vulcan.

Unlike the comment on Apollonius, which was made only once, and could be written off as an Alice A. Bailey error, comments on Vulcan was made numerous times and is an important part of his teachings. If Vulcan does not exist then this creates a great flaw in his writings.

So, does the physical planet Vulcan exist?

The possibility of a hidden planet within the orbit of Mercury was made famous by amateur French astronomer Edmond Modeste Lescarbault who claimed to observe it on March 26, 1859. This sighting was confirmed as valid by the greatest astronomer of the day, Urbain Le Verrier. He calculated that Mercury had a wobble in its orbit that could be accounted for by an inner planet. When he confirmed Lescarbault’s observation, because of his reputation, this was hailed by The New York Times as one of the great discoveries of the century.

Based on supposed observations Le Verrier calculated some details of Vulcan. It supposedly revolved about the Sun in a nearly circular orbit at a distance of 21 million kilometres (13 million miles). By contrast, Mercury, the closest planet to the sun, is 36 million miles from the sun. The period of revolution was 19 days and 17 hours compared to Mercury’s 88 days and the earth 365 days. Leverrier also estimated the diameter of Vulcan to be about two thousand kilometers (1243 miles), or only a little over half the diameter of our Moon.

The problem was that repeated observations could not positively confirm the existence of Vulcan to fellow astronomers. Even so, Le Verrier maintained his belief in Vulcan until he died in 1877. At his death interest in Vulcan subsided though many still believed that such a planet was necessary to account for Mercury’s unusual orbital wobble.

This changed though in 1919 when observations during a solar eclipse confirmed ingredients of Einstein’s theory of relativity and gravity that accounted for Mercury’s wobble. No longer was a missing planet needed to explain the anomaly.

A handful continued to believe in Vulcan until the current age of space probes and super telescopes. Now the space between Mercury and the Sun has been so thoroughly observed that the possibility of a physical planet being there is close to zero. The only possible physical objects that could be there would be asteroid sized of a couple miles in diameter, far too small to be considered a planet.

HPB seemed to pick up on the supposed existence of Vulcan and used the name for a mysterious hidden planet. Here are some quotes:

Not all of the Intra-Mercurial planets, nor yet those in the orbit of Neptune are yet discovered, though they are strongly suspected.

We know that such exist and where they exist; and that there are innumerable

planets “burnt out” they say, — in obscuration we say.

KH Mahatma Letters.

“It is the same in the Eastern Esoteric Philosophy, which, however, adds that the Sun is not a planet, but the central star of our system, and the Moon a dead planet, from which all the principles are gone, both being substitutes, the one for an invisible inter-Mercurial planet, and the other for a planet which seems to have now altogether disappeared from view.” SD3 459.

“The Sun The Giver of Life physically, Spiritually and Esoterically, the substitute for the inter-Mercurial Planet, a sacred and secret planet with the ancients.” SD3 454.

“Q. Can you tell us something of the planets for which the Sun and the Moon were substitutes?

There is no secret in it, though our modern astrologers are ignorant of these planets. One is an intra-mercurial planet, which is supposed to have been discovered, and named by anticipation Vulcan, and the other a planet with a retrograde motion, sometimes visible at a certain hour of night and apparently near the moon. The occult influence of this planet is transmitted by the moon.”

Notes from a meeting held at 17, Lansdowne Road, London, W., on January 31st, 1888

So what do the direct words of DK say about an intra-mercurial planet?

The reader may be surprised to learn that the answer is – nothing.

“But wait,” says a student. “As I recall Alice A. Bailey mentioned that Vulcan was an intra-mercurial planet.”

Yes, Bailey did mention it in her own words in footnotes seemingly to be using data from Blavatsky’s writings, but DK is never quoted directly as saying this. The earliest quote I can find about Vulcan being within the obit of Mercury is from the Mahatma letters concerning which DK tells us that few of them contain the words of a Master.

It seems quite possible then that HPB did receive information about a sacred planet known to the ancients but because speculation of Vulcan was in the news, she assumed incorrectly through her own initiative that this was it.

So… If Vulcan does not exist as a dense physical planet within the orbit of Mercury, where is it?

The most common proposal put forth by students is that Vulcan is not physical, but probably composed of the fourth ether or higher.

That would indeed seem to be the obvious possibility as both HPB and DK spoke of etheric planets beyond the vision of earth science.

Indeed Rudolf Steiner spoke of Vulcan as being in a highly spiritualized state. He said this in his book Cosmic Memory:

“‘No soul which, with its thinking is still tied to a physical body, should reflect about Vulcan and its life.’ That is, only the mystery students of the higher order, who may leave their physical body and can acquire supersensible knowledge outside of it, can learn something about Vulcan.”

Then DK says this about previous inhabitants of Vulcan:

They could only “come in” in the middle of the fifth round, and were a group of initiates who arrested their own evolution (technically speaking) in order to take up a special piece of work on the planet Vulcan; therefore, they must return to continue and complete that which has been left undone. Owing to the results of their experience on Vulcan, the physical vehicle necessitated is of such an order that they could not at this time, and in this round, incarnate without disaster.

Treatise on Cosmic Fire, Pg 719

But, just as we seem to have the mystery solved we come across this tabulation in the writings of DK:

The Dense Physical Planets:

Earth   4th Chain  4th Globe

Jupiter 3rd Chain  4th Globe

Saturn  3rd Chain  4th Globe

Mars    4th Chain  4th Globe

Vulcan      3rd Chain  4th Globe

Venus  5th Chain  5th Globe

Mercury    4th Chain  5th Globe”

Esoteric Astrology, Pg 693

So here we have a tabulation of some planets in the dense physical and Vulcan is listed as one of them along with Earth, Mars and others that we know to be physical.

Now it is possible that Alice A. Bailey wrote the headline for the tabulation, but not likely in this case.

Let us assume that DK gave the heading for this tabulation and ask: Where then is Vulcan?

Here is another possibility. Vulcan may be another name for our physical sun. Here are some quotes:

Vulcan (the sun, exoterically considered)

Treatise on Cosmic Fire, Page 369

Vulcan – the sun exoterically considered

Esoteric Astrology, Pg 652

The Sun (Veiling Vulcan)

Esoteric Psychology, Vol 1, Page 62

Planet: The Sun, substituting for the veiled planet Vulcan.

Esoteric Psychology, Vol 1, Pg 418 (Quoting from the Secret Doctrine)

Sun, veiling Vulcan.

Esoteric Astrology, Pg 50

The Sun (standing here for Vulcan, which is a sacred planet) governs a centre in the front of the throat

Esoteric Astrology, Pg 78

It indeed sounds like a possibility that Vulcan could just be another name for the Sun, which was considered to be one of the seven planets by the ancients.

This is a possibility but DK also talks about other veiled planets that are literal planets. For instance, he tells us that the moon veils Uranus, Neptune and Vulcan and the Sun also veils Neptune and several hidden planets.

We know that Uranus and Neptune are definitely planets in the dense physical so speaking of them as veiled does not mean they are invisible, the same or etheric.

Could there be another explanation?

There is one more interesting possibility. In the past we have heard all kinds of speculation from new agers about the mysterious planet X, or Nibiru, made popular by Zecharia Sitchin. This planet is supposed to pass by earth and cause a cataclysm every 3600 years.

Scientists have not taken the existence of this planet seriously and have found no evidence of its reality. Even so, they are open to the possibility that more sizable planets are out there and astronomers are continually scanning the skies for new planets.

This paid off with the discovery by famed astronomer Mike Brown and team in 2005 of what appeared to be a 10th planet, (now named Eris) for it was a little larger in mass than Pluto.

Instead of calling Eris a planet, Astronomers reclassified what a planet was and threw both Pluto and Eris out of the mix and decided to call objects of such size dwarf planets.

Brown and his team have now found quite a few objects beyond the orbit of Pluto and astronomers have named the region the Kuiper belt.

Now Brown believes he is on the verge of his greatest discovery. He has teamed up with fellow astronomer, Konstantin Batygin, and have been studying anomalies in the orbits of various planetoids and have calculated that the grouping of their orbits must be caused by a large planet, over ten times the size of earth. They are sure of its existence by a probability of 15,000 to one.

Their calculations indicate that this planet is way out there, It’s nearest approach is seven times further away than Neptune and its furthest approach is over three times that far.

This extreme distance will make this planet very difficult to find, but Brown is working on it.

Now the interesting thing is that other astronomers are not sneering at this idea but acknowledge that Brown and Batygin are most likely on to something. They can’t argue with what their math indicates.

Now consider this. If a planet does exist in the outer reaches of the solar system that is over ten times more massive than earth, would the Hierarchy be aware of it?

Most likely.

Would they have a name for it?

Most likely.

What could the name be? Let’s see, is there a planet identified by them that we have not yet found?

By golly, there is – none other than Vulcan.

In conclusion, my proposal is this. HPB received the fact that there was a sacred planet unknown to astronomers of her day. Because there was much speculation at that time that an intra-Mercurial planet existed, and given the name Vulcan, she mistakenly assumed that this was the missing planet. DK just used that name in his writings to identify the missing planet without specifying where it was.

If indeed another planet ten times the size of earth exists in our solar system it would be of significance to the Hierarchy and the only missing link in the dense physical noted by them is Vulcan.

Go HERE for the story of the search for the missing planet.

Copyright 2016 by J J Dewey

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Positive and Negative Nationalism

09

Aug 24, 2016

Positive and Negative Nationalism

In my last post we talked about the duality of negative and positive nationalism. A problem with this topic is that people as a whole are fairly black and white about it. They are either all in – “My country right or wrong,” or all out and look with a jaundice eye on any sign of patriotism.

I submit that both extremes are wrong and as usual the seeker must use some good judgment to find points of truth at the middle.

Let us examine the words and DK and our common sense on the subject and ascertain what ingredients of nationalism are on the positive and the negative sides.

The first question we want to ask is this. Which ingredients lead to harm, destruction or may frustrate the plans of the hierarchy? The second question is which ingredients are either harmless or on the constructive side?

DK gives us some good information as to the ingredients of negative nationalism. The prime example he cites is Nazi Germany. Indeed if there is any good that came out of Nazi Germany it is examples of what not to do.

Here were some ingredients of their nationalism that nations should avoid.

(1) Such a state of superiority that other nations must change to conform or be forced to submit to their rule.

(2) The idea that their people were superior physically and mentally to other nations.

(3) All inventions and advancements were for the glory of Germany with little or no thought in aiding the rest of the world.

(4) Within the country minority races and groups were discriminated against and treated as being inferior.

(5) They were aggressive and threatening toward other nations, especially the weak and defenseless.

(6) Extreme materialism

DK tells us that all nations on both sides of the war were guilty in some degree of nationalism that separates and if the negative aspects of this were not so prevalent among the democracies that they could have united their positive energies and prevented the war.

Unfortunately we had to learn the hard way.

He then tells us that a benefit from World War II was that many old forms were destroyed to be replaced by new and better ones.

Humanity has this made a step forward, but the nations still have a long way to go.

We do not want to repeat the nationalistic errors of the past, but neither do we want to go to the other extreme, so let us look at some ingredients of the positive or ideal nationalism, that is acceptable to DK.

Here is he quote again:

There is, needless to say, an ideal nationalism which is the reverse of all this; it exists as yet only in the minds of an enlightened few in every nation, but it is not yet an effective and constructive aspect of any nation anywhere; it remains still a dream, a hope and, let us believe, a fixed intention. This type of nationalism rightly fosters its individual civilization but as a national contribution to the general good of the comity of nations and not as a means of self-glorification; it defends its constitution, its lands and its people through the rectitude of its living expression, the beauty of its mode of life and the selflessness of its attitudes; it does not infringe, for any reason, the rights of other people or nations. It aims to improve and perfect its own mode of life so that all in the world may benefit. It is a living, vital, spiritual organism and not a selfish, material organization.

From: Problems of Humanity, Pages 88-89

Let us list the acceptable ingredients:

(1) “…fosters its individual civilization but as a national contribution to the general good of the comity of nations and not as a means of self-glorification”

(2) “it defends its constitution, its lands and its people through the rectitude of its living expression,”

(3) It aims to improve and perfect its own mode of life so that all in the world may benefit

Then in Externalization of the Hierarchy he adds:

(4) Blocs (of nations) in themselves can be good and proper if they follow lines of natural cleavages, of language differences and of cultural distinctions.

(5) He has repeatedly stressed the prime ingredient of allowing for the freedom of expression and of the human spirit.

There are certain ingredients here, that are often criticized as being wrongfully nationalistic that are approved of by DK so long as done constructively.

He mentions “individual civilization.” Some seekers think that nations will evolve to all be petty much the same, but such is not the case. Nations will all have their individual personalities and cultures for some time to come.

Some purists think that talk of a nation’s constitution, integrity of lands or is people are wrong, but DK approves of a nation defending “its constitution, its lands and its people,” with as much integrity as possible.

A citizen can love his nation’s Constitution, its people, its culture, what its flag represents, the integrity of its lands, the National Anthem, its history, its culture and not be placed in the category of negative nationalism. Such as person (myself included) wants to see all the good things of his own country made available to the whole world. Because he sees good in his country does not mean that he sees all differences in other countries as bad,

It is the separateness and superior attitude above all which some attach to country that causes the negative turn.

Using the Law of Correspondences we could compare a country to a person. Humans are governed by the lower personality until they achieve soul contact and submit to higher will. But when soul infusion is achieved the person still maintains a distinct personality, lives in a separate home protected by law from intruders, and in many ways his life is not that much different from his neighbor of average evolution.

Nations follow the same pattern. They start out in the lower personality mode and advance to the soul, but even in the soul they will still maintain their distinct personality and differences, but will be motivated to share, using good judgment, the benefits they have received with others having no intent to infringe on the free will of others.

Copyright 2016 by J J Dewey

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Ideal Nationalism

135

Aug 23, 2016

Ideal Nationalism

Rudolf Steiner was quoted as saying this about nationalism;

The most unchristian impulse of all took effect in the 19th century. The first impulse which came to the fore and gained an ever stronger hold of men’s minds and emotions, was that of nationalism. […] The Christian impulse towards universal humanity was completely overshadowed by the principle of nationalism, because the new way to bring this element of universal humanity to its own had not been found. The anti-Christian impulse makes its appearance first and foremost in the form of nationalism. […] We see a revolt against Christianity in the nationalism of the 19th century, which reached its apex in Woodrow Wilson’s phrase about the self-determination of nations, whereas the one and only reality befitting the present age would be to overcome nationalism, to eliminate it, and for men to be stirred by the impulse of the human universal.

Then too there are numerous quotes from DK being against nationalism that is separative, aggressive, produces conflict and many other evils.

Here is a typical statement:

First, there is the spirit of nationalism with its sense of sovereignty and its selfish desires and aspirations. This, in its worst aspect, sets one nation against another, fosters a sense of national superiority and leads the citizens of a nation to regard themselves and their institutions as superior to those of another nation; it cultivates pride of race, of history, of possessions and of cultural progress and breeds an arrogance, a boastfulness and a contempt of other civilizations and cultures which is evil and degenerating; it engenders also a willingness to sacrifice other people’s interests to one’s own and a basic failure to admit that “God hath made all men equal”. This type of nationalism is universal and everywhere to be found and no nation is free from it; it indicates a blindness, a cruelty and a lack of proportion for which mankind is already paying a terrible price and which will bring humanity down in ruins if persisted in.

Well, that about settles any argument then. Nationalism bad, inclusiveness good. All nations should just merge, open their borders, share with the world and sing Kumbaya.

Not quite. Part of the problem with negative nationalism is black and white thinking which throws judgment out the window. If we do this we become guilty of the same primary sin of the extreme nationalists.

What is needed is to take a deep breath and read the very next paragraph in the DK quote:

There is, needless to say, an ideal nationalism which is the reverse of all this; it exists as yet only in the minds of an enlightened few in every nation, but it is not yet an effective and constructive aspect of any nation anywhere; it remains still a dream, a hope and, let us believe, a fixed intention. This type of nationalism rightly fosters its individual civilization but as a national contribution to the general good of the comity of nations and not as a means of self-glorification; it defends its constitution, its lands and its people through the rectitude of its living expression, the beauty of its mode of life and the selflessness of its attitudes; it does not infringe, for any reason, the rights of other people or nations. It aims to improve and perfect its own mode of life so that all in the world may benefit. It is a living, vital, spiritual organism and not a selfish, material organization.

Both quotes from: Problems of Humanity, Pages 88-89

It is always a mistake to not look for the duality of things. Seeing only in black and white creates divisiveness just as negative nationalism does. It creates the idea that “I am 100% correct and you are 100% in error.”

Such is rarely the case.

The idea behind transcending negative nationalism is the eventual creation of a one world benevolent government that sees all as brothers and one humanity where each person deserves an opportunity for freedom, education and the abundance of the earth.

The problem says DK is that we cannot just rush headlong into this. He says:

Blocs (of nations) in themselves can be good and proper if they follow lines of natural cleavages, of language differences and of cultural distinctions. They can be essentially right if they are formed for economic, educational, religious and social aims and can therefore provide no true cause for alarm. Such blocs would be cultural and not militaristic, economic and not greedy, and they could provide a normal and progressive movement away from the separative nationalism of the past and towards the distant creation of the One World, and the One Humanity. This will some day be seen, but the time is not yet. Mankind is not ready for some super-government, nor can it yet provide the unselfish and trained statesmen that such a government would require. As yet, there are more seeds of danger in this concept than there are of helpfulness. Nevertheless, it is a dream which will some day materialise, after the creation and the functioning of blocs have proved how men should work and live together.

Externalization of the Hierarchy, Pg 639

Esoteric students indeed look forward to this day, but unfortunately he says we are not yet ready for it. Attempting this now has “more seeds of danger in this concept than there are of helpfulness.”

What are the seeds of danger? The danger in any change of government is that of totalitarianism. The danger is that we could have a Hitler type antichrist surface as feared by the Christian world that could set us back for centuries.

DK recommends first “the creation and the functioning of blocs” of countries that work together until relationship is good and productive. Then blocks can work together with blocks until we arrive at a time where all nations become unified under the ideal of one humanity, while still maintaining maximum individual and group freedom.

This work toward the elimination of negative nationalism and replacing it with a positive one will be a gradual, step by step process. Some will be eager to take giant leaps by forcing the human spirit, but this must be avoided.

So, what are examples of the positive nationalism of which DK mentioned? Surely its seeds have surfaced.

It has indeed and the Founding Fathers of the United States set the example for us. They established what was called, “Novus ordo seclorum” or the English, “A new order of the ages.” This new order of participatory government with individual freedom was created not just for the people of the United States, but with the hope the principles would benefit the entire world.

Another example was the blending together of the Allies during World War II. The Allied nations were not fighting just for themselves but for the sake of the world as a whole, and indeed the defeat of Nazism did benefit the world. The benefit even reached to the defeated nations, who perhaps benefitted the most.

The technological revolution is also an example of positive nationalism. Most of it, including the internet, originated in the United States and most innovators are happy to see their own country benefit, but the basic idea is to benefit the world. Technology has indeed brought us closer together and has made us more aware that we are all one great family. As we make friends on Facebook and other media we find that many of them are from other countries and cultures, yet in many ways they are in the same boat as ourselves. The person you are communicating with half way across the globe seems just as close and just as friendly as your next door neighbor.

We are indeed taking steps toward a unified world. Let us hope they continue.

Copyright 2016 by J J Dewey

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Creating Jesus

76

Aug 21, 2016

Creating Jesus

In light of the idea that Jesus was mostly myth pattered after a teacher from a century past or maybe just pure fable I thought I would add a few words.

First if we remove the bias from historians because Jesus was a controversial religious figure then there would be little question that he was real.

Like Jesus, Socrates left no known writings and it was left to a disciple (Plato) to testify to his words and deeds.

Now with Jesus, instead of just one account we have four, the four gospels testify of him. We also have the Gospel of Thomas believed to be authentic. Now if Jesus were no more controversial than Socrates skeptics would not be straining every detail of history and reasoning in an attempt to either disprove his very existence or to relegate his story to an embellishment of some fairly regular guy.

Socrates only needed a small portion of the evidence that we have on Jesus to be accepted, yet few question his existence as testified to by Plato.

Bart Ehrman is a noted Biblical scholar as well as a non believer of orthodox Christianity and one of the few that has examined the history of Christianity without an ax to grind. He decided to look in deep into history, using Christian and non Christian sources, and examine both sides of the issue to see where the evidence points as to the existence of Jesus.

He wound up writing a book about it called “Did Jesus Exist?” It was well done and I recommend reading it. Here was his conclusions:

Jesus as a historical figure did definitely exist. Though Ehrman was skeptical of all the miracles attributed to him he did admit that he must have dome some extraordinary things to have created so much word of mouth that was passed down about them. He said this in his book:

“We cannot think of the early Christian Gospels as going back to a solitary source that ‘invented’ the idea that there was a man Jesus. The view that Jesus existed is found in multiple independent sources that must have been circulating throughout various regions of the Roman Empire in the decades before the Gospels that survive were produced. Where would the solitary source that “invented” Jesus be? Within a couple of decades of the traditional date of his death, we have numerous accounts of his life found in a broad geographical span. In addition to Mark, we have Q, M (which is possibly made of multiple sources), L (also possibly multiple sources), two or more passion narratives, a signs source, two discourse sources, the kernel (or original) Gospel behind the Gospel of Thomas, and possibly others. And these are just the ones we know about, that we can reasonably infer from the scant literary remains that survive from the early years of the Christian church. No one knows how many there actually were. Luke says there were “many” of them, and he may well have been right. And once again, this is not the end of the story.”

Indeed, if Jesus were a purely fictional character or patterned after someone from a previous century there had to be a starting point to the myth. Where was this point and who started the ball rolling?

There are a number of ideas on this such as:

(1) Constantine had the myth created so he could unify and control the people.

This does not hold water because there is overwhelming evidence that the Jesus story was already firmly in existence. We have fragments of the gospels dating back two centuries before the emperor’s life.

(2) People just started telling stories that got into circulation and embellished until the gullible started believing they were real.

Really? This is more difficult to believe than anything in the Bible. If you think this is the way it happened I have a bridge to sell you cheap.

(3) Mystics compiled the story as an allegory for teaching purposes and when the story got out into the masses they accepted it without question.

If such a story was fiction and the mystics knew it then word of this would have leaked out to some making a copy of it. And what makes one think that people would be so accepting and that no one would set them straight?

It is interesting to consider that none of the critics of early Christianity questioned the existence of the historical Jesus as they do today. Both the learned and unlearned accepted that he lived. The disagreement was over who he was and how accurate the stories were. Early critics approached it the way modern critics do George Washington. They accept that he was real but have found a number of stories about him they consider myth.

Now consider this. Let us suppose that we wanted to start a myth right now equal to the story of Jesus. Let us take a strong personality from the past and embellish him or her and claim this person is a son of God who came back from the dead. Who would we pick? Joseph Smith, Mary Baker Eddy, H. P. Blavatsky?

They are all interesting characters but fabricating a Jesus type myth around them would be close to impossible.

So, how about starting from scratch then? Let us write a story about a world savior who comes back from the dead, present it as true and see what happens.

Not much would happen. Few would accept it unless they knew for sure that such a historical person walked the streets of our cities.

“But,” says the skeptic, “we have instant communications today and a powerful media. The people 2000 years ago didn’t have this and they would have been easier to fool.”

Actually, not that much easier. The Roman Empire was a highly civilized state and communication spread rapidly by word of mouth. If someone came into Town Square with a fictional manuscript of a man who rose from the dead many would question this and want to at least meet someone who knew Jesus.

Getting such a story started back then would have been almost as difficult as getting one going today.

They say history repeats itself. If so, where is the repeat of another powerful myth like Jesus that has been taken as real in the past 2000 years? There is none. Any why? Because in the days of the written word it would be close to impossible to circulate such a myth without someone spilling the beans and revealing the truth.

Copyright 2016 by J J Dewey

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The Real Jesus

121

Aug 19, 2016

The Real Jesus

Stephane gave a very good rundown giving a great overview, though some of the details are in dispute about the possibility of Jesus being patterned after a previous Jewish teacher such as Yeishu ben Pandeira. The problem is that there is no way to positively prove by historical research any of the theories about Jesus, among which are:

(1) He was a real historical person as presented in the Gospels.

(2) He was a historical person, but greatly embellished by the gospels.

(3) He was a historical person, but inspired by a different person in history than Jesus of the Gospels. Among these are Yeishu ben Pandeira as well as Apollonius.

(4) He was a completely fictional character created to control the masses.

(5) The life of Christ was a fictional allegory written by mystics to use as a teaching vehicle.

Stephane made about as good of a case as possible for the real Jesus being Yeishu ben Pandeira. Perhaps the strongest point for the Theosophically inclined is that HPB indicated that Jesus of the gospels was patterned after Yeishu ben Pandeira.

I tend to not accept a truth merely because she said it. I do give a lot of weight to her words as I believe she had higher contacts as well as being extremely intelligent. Among all those who have come in contact with the masters she had the sharpest mind in my opinion.

Even so, I think her words were far from infallible and few of them represented actual words from masters. I think she did receive a lot of inspiration and some detailed facts, but wrote them all down in her own language, using her own intelligence. Thus I read all she writes in the light of the soul.

On the other hand, Alice A. Bailey, though intelligent, was not as savvy as HPB, but did write the words of the Master DK pretty much word for word as given to her. In fact, I think the greatest proof that she had higher contact is to read a book written by her and then one by DK. The difference is profound.

So do I accept DK’s words without question then?

No. I do not accept anything without running it by my mind and Higher Self. However, DK is an earned authority with me and I give his words, perhaps more weight than any other author. If I come across something that does not seem logical I will then study them from every angle trying to see if I missed something or perhaps there is meaning beyond the obvious.

Thus when HPB suggests that the person of Jesus was inspired by Yeishu ben Pandeira I do not automatically accept it though I do give it weight and study out the possibility. When DK says that the Master Jesus was also Apollonius of Tyanna the red flag of a possible error goes up, but I still give the statement a lot of weight because I have proven to myself other things he said that seemed strange or unbelievable in the past. I therefore look at and consider all possibilities that could conform to the idea that Jesus was Apollonius.

Being able to give weight to a teacher’s words is important because if that teacher is truly inspired then you also can be inspired by his words.

That said I see number of problems with the idea that Yeishu ben Pandeira was the person that some writer used as a pattern from which to create the life of the Jesus of the gospels. Let us look at the pros and cons of the idea.

Pros:

(1) They were both said to be miracle workers.

(2) Another name for Yeishu (or Yeshu or Yesu) ben Pandeira was Yeishu ha-Notzri. “Some have translated this as Jesus the Nazarine.”

(3) Yeishu had five disciples. Two of them, Mattai and Todah, had names similar to the disciples of Jesus being the Hebrew forms of Matthew and Thaddaeus.

(4) They both upset the Jewish authorities and were put to death on the eve of the Passover.

(5) Early Christians were called Nazarenes, a term in use before the Common Era.

Cons

(1) We have very sketchy information on Yeishu ben Pandeira. We know little of his teachings or life.

(2) Yeishu ben Pandeira had five disciples, not twelve, and three of them, Nekai, Netzer and Buni had names one could not associate with the Twelve Apostles.

(3) The Hebrew name for Jesus is generally agreed to be Yeshua, not Yeishu, or Yeshu. Yeshua is of course translated into the English Joshua. It is believed that the Greek word for Jesus, Iesous, was back translated to come up with Yeishu instead of Yeshua. If this is the case then Yeishu ha-Notzri is not the equivalent of Jesus the Nazarine.

(4) If Jesus was patterned after the life of Yeishu ben Pandeira then where did all his teachings and parables come from as well as the story of his ministry? There is little in the life of Yeishu ben Pandeira that could be used for the script of the Gospels.

(5) The main claim to fame for Jesus was the resurrection story. Without this, he would have been lost to history. If the life of Jesus was inspired by Yeishu ben Pandeira then why was there no resurrection story about him also?

This would be like creating a character patterned after George Washington, but making him come back from the dead, something the Washington story does not have in it.

(6) There is quite a bit of evidence that Jesus lived in the beginning of the first century. One of the strongest from non Christian sources is verification from Josephus and Hegesippus that James, the brother of Jesus was a historical person, who was stoned to death in 62 AD. If the brother of Jesus (who is mentioned in the Bible) lived in the first century then Jesus would have lived then also.

For final verification let us look at the actual words of a master (DK) and see what verification we can get about the life of Jesus.

It is true that sometimes DK spoke of obvious symbolism in the life of Jesus, but there can be symbolism behind actual physical events. For instance DK speaks of the baptism as a real event.

“We have an instance of this in the manner the Christ used the body of the initiate Jesus, taking possession of it at the time of the Baptism.”

TCF, Pg 1150

Then he also talks about the symbolism behind baptism.

Here are some other real events indicated by DK in the life of Jesus.

“Behind these words of illusion, glamour and maya, lies TRUTH. This truth is the clear consciousness of Being, of Existence and of essential, initial Reality. That is the reason that Christ stood mute before Pilate who symbolised the human intellect; He knew that no reply could convey meaning to that veiled, inhibited mind.”

Glamour, Pg 240

Also:

“I would remind you that the outstanding characteristic of Jesus of Nazareth, throughout the period prior to the crucifixion, was one of complete silence;”

Rays and Initiations, Page 220

Here DK speaks of Jesus before Pilate as if it were a historical fact. Pilate was a true historical person who was the fifth prefect of the Roman province of Judaea from AD 26–36, right around the time given the Gospels for the crucifixion.

Then there are numerous other references where DK indicates that Jesus was crucified as related in the gospels rather than stoned to death and then hung on a tree.

“The exclamation of the Christ, “Father, not my will, but Thine be done,” indicated His monadic and realised “destiny.” The meaning of these words is not as is so oft stated by Christian theologians and thinkers, a statement of acceptance of pain and of an unpleasant future. It is an exclamation evoked by the realisation of monadic awareness and the focussing of the life aspect within the Whole. The soul, in this statement, is renounced, and the monad, as a point of centralisation, is definitely and finally recognised. Students would do well to bear in mind that the Christ never underwent the Crucifixion subsequent to this episode, but that it was the Master Jesus Who was crucified. The Crucifixion lay behind Him in the experience of the Christ. The episode of renunciation was a high point in the life of the World Saviour, but was no part of the experience of the Master Jesus.

Rays and Initiations, Pages 314-315

Here DK acknowledges the Gospel account of the experience in the Garden of Gethsemane as being a real occurrence as well as the crucifixion. It doesn’t sound like he is just speaking in symbols.

Then there is this:

“It is interesting here to note that the Master Jesus, as He hung upon the Cross, experienced (on a much higher turn of the spiral than is possible to the disciple) the acme and the height of this crisis, though in “His case – being attuned to God and to all God’s children – there swept over Him the sum total of the dilemma of the world disciples and all the agony of the astral awareness of this dilemma, voicing itself in the agonising words: “’My God, My God, why hast Thou forsaken Me.’”

Esoteric Psychology, Page 374

“The Master Jesus on the Cross could not respond to any saving process (even had He desired to do so) because the soul body – as is always the case at the fourth initiation – was destroyed; there was nothing to respond to the evocative power of an outside person, interested or loving. As an adept and as one in whom monadic consciousness was firmly established, the powers then available to Jesus could not be used in the saving of His physical body.”

Esoteric Healing, Page 654

“It was the Master Jesus who ‘died’ and entered into the tomb, thus climaxing His long series of incarnations and ending – by destruction – the hold of matter on the spirit;”

Rays and Initiations, Page 355

Here we have verification of the gospel account of his words on the cross as well as his crucifixion.

In addition, DK seems to subscribe to the fact that there was a literal resurrection of Jesus from the dead, something not identified with any other Jewish figure before him.

“This return to an original state is pictured for us in The New Testament under the story of the Prodigal Son, who said “I will arise and go to my Father,” and by the story of the resurrection in which the Master Jesus arose out of the tomb; the chains of death could not hold Him. At that time of His “rising,” a far more important event took place and the Christ passed through the seventh Initiation of Resurrection and returned back to His original state of Being…”

Rays and Initiations, Pg 730

The fact of the resurrection will be demonstrated during the next few centuries, and the Living Christ will walk among men and lead them onward towards the Mount of Ascension.

The Externalization of the Hierarchy, Pg 471

Finally, the parting words to the disciples are verified

“The final words of the Christ to His apostles, gathered together in the upper chamber (in the Hierarchy, symbolically) were, ‘Lo, I am with you all the days, even unto the end of the age,’ or cycle.”

The Reappearance of the Christ, Page 29

There is some symbology in everything, but overall it does indeed sound like DK subscribes to the basic elements and timeframe of the life of Jesus as being largely historically accurate.

In addition it would add depth to the mystery if Jesus was a reincarnation of Yeishu ben Pandeira – which thing is a real possibility.

For the Previous Article on this subject GO HERE

Copyright 2016 by J J Dewey

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Solving the Contradiction

Aug 17, 2016

Solving the Contradiction

Patrick asked me to comment on an inconsistency in the writings of DK that I have worked out. Most of the inconsistencies with himself have been subtle and open to interpretation. However, he had a few seeming inconstancies with physical reality as we know it. I’ll briefly comment on one of them.

Consider this controversial statement from initiation, human and Solar:

“As Apollonius of Tyana, He (Jesus) took the fifth initiation and became a Master of the Wisdom.”

This is perplexing since his main biographer, Philostratus, tells us that he was born in 3 BC and died 97 AD at 100 years of age.

If we go by orthodox records it appears that both Jesus and Apollonius were contemporaries, born around the same time. It seems unreasonable to believe that Jesus and Apollonius are the same person when history describes them as two separate people living during the same time period.

So, what is the answer? There are a number of possibilities. Here are a few.

(1) Reliable records, accepted by scholars, proving the precise birthdate of either man does not exist. Some claim that Apollonius was born later than the date set by Philostratus while other say that Jesus was born much earlier than the orthodox date. Some including Blavatsky places the birth of Jesus over 100 years earlier than orthodoxy: She wrote this in a dialogue with the Abbe Roca, a French Canon of the Roman Catholic Church:

“The legend of which I speak is founded….on the existence of a personage called Jehoshua (from which Jesus has been made) born at Lüd or Lydda about 120 years before the modern era.”

If the birthdate of either of the two men was significantly off then that could solve the conundrum.

It could, but I think the evidence is pretty overwhelming that the story of Jesus is roughly true as written. You’d have to fool people on so many levels to convince them that some guy born a century earlier was the real Jesus. It would be like saying that the real George Washington was born in Spain in the 1630 and did a great work there and his work in America is a fable.

In addition to this Alice A. Bailey and Djwhal Khul seem to accept the gospel story fairly close to as it is written.

What is puzzling is that DK threw out this apparent contradiction to history without making an comment on it and that in the decades to come AAB did not seek for clarification.

(2) The solution most widely accepted by Bailey students is that after the crucifixion Jesus overshadowed Apollonius and thus took the fifth initiation using his body.

If this is what happened then this could explain the contradiction, but this explanation is unlikely.

Why?

Because during his life the disciple Jesus had only attained to the fourth initiation and was not advanced enough to overshadow a disciple as did Christ, who was the equivalent of a sixth degree initiate. I believe that a Master has to be a sixth degree or higher to accomplish this type of overshadowing. You’ll note that D K, a fifth degree initiate, did not overshadow Alice A. Bailey but used mental telepathy to accomplish the work.

(3) Another possibility is that the Higher Self of Jesus projected, not one reflection, but two, into two separate physical bodies. Perhaps this was done with the idea that if one did not succeed in the mission that the other one would.

To me this is the most plausible explanation so far.

There is one more possibility to which I am partial.

(4) Jesus became Apollonius. This is one you have probably not heard before and it goes like this.

Jesus appeared to and worked with the disciples for at least 40 days after his resurrection. After a tremendous word of mouth the various Jewish and Roman authorities became extremely alarmed and made an all-out effort to capture Jesus and make sure he was really dead this time. They would cut off his head and burn the body.

Contrary to popular belief Jesus was not all-powerful and did not have an immortal body. Instead, his body was rejuvenated and restored to good physical condition. Even though he could escape if they placed him in jail, if they caught him off guard and immediately executed him, his body could be destroyed. He thus concluded that his effective work with the disciples had come to an end.

He then had a grand idea to solve the problem. Shortly before his mission to Israel he had met Apollonius and was amazed at how similar in appearance the two were. Apollonius was fed up with the people in the West and told Jesus he was going to the Far East and possibly settle down there.

Jesus then decided to assume the identity of Apollonius and preach his gospel using this new identity. After telling only a few trusted disciples about the plan he traveled a safe distance from Jerusalem and began his work with the new identity and, as Apollonius, did a work that earned him he fifth initiation and became a Master of Wisdom.

Copyright 2016 by J J Dewey

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